23:39 One of the criminals who was hanging there railed at him, saying, “Aren’t 10 you the Christ? 11 Save yourself and us!”
1 tn Grk “And it.” Here καί (kai) has not been translated because of differences between Greek and English style.
2 tn The use of the passive suggests a revelation by God, and in the OT the corresponding Hebrew term represented here by κεχρηματισμένον (kecrhmatismenon) indicated some form of direct revelation from God (Jer 25:30; 33:2; Job 40:8).
3 tn Grk “would not see death” (an idiom for dying).
4 tn On the grammar of this temporal clause, see BDF §§383.3; 395.
5 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
sn The revelation to Simeon that he would not die before he had seen the Lord’s Christ is yet another example of a promise fulfilled in Luke 1-2. Also, see the note on Christ in 2:11.
6 tn This is a first class condition in the Greek text.
7 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
sn See the note on Christ in 2:11.
8 tn This is a third class condition in the Greek text. Jesus had this experience already in 20:1-8.
9 tn The negation in the Greek text is the strongest possible (οὐ μή, ou mh).
10 tc Most
sn The question in Greek expects a positive reply and is also phrased with irony.
11 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
sn See the note on Christ in 2:11.
12 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
13 tn Three Greek infinitives are the key to this summary: (1) to suffer, (2) to rise, and (3) to be preached. The Christ (Messiah) would be slain, would be raised, and a message about repentance would go out into all the world as a result. All of this was recorded in the scripture. The remark shows the continuity between Jesus’ ministry, the scripture, and what disciples would be doing as they declared the Lord risen.