Luke 10:10

10:10 But whenever ¹  you enter a town ²  and the people ³  do not welcome ⁴  you, go into its streets ⁵  and say,

Luke 18:17

18:17 I tell you the truth, ⁶  whoever does not receive ⁷  the kingdom of God like a child ⁸  will never ⁹  enter it.”

Luke 18:24

18:24 When Jesus noticed this, ¹⁰  he said, “How hard ¹¹  it is for the rich to enter the kingdom of God! ¹² 

Luke 24:26

24:26 Wasn’t ¹³  it necessary ¹⁴  for the Christ ¹⁵  to suffer these things and enter into his glory?”

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¹ tn Grk “whatever town you enter,” but this is more often expressed in English as “whenever you enter a town.”

² tn Or “city.”

³ tn Grk “and they”; the referent (the people who live in the town) has been specified in the translation for clarity.

⁴ sn More discussion takes place concerning rejection (the people do not welcome you), as these verses lead into the condemnation of certain towns for their rejection of God’s kingdom.

⁵ tn The term πλατεῖα (plateia) refers to the “broad street,” so this refers to the main roads of the town.

⁶ tn Grk “Truly (ἀμήν, amhn), I say to you.”

⁷ sn On receive see John 1:12.

⁸ sn The point of the comparison receive the kingdom of God like a child has more to do with a child’s trusting spirit and willingness to be dependent and receive from others than any inherent humility the child might possess.

⁹ tn The negation in Greek used here (οὐ μή, ou mh) is very strong.

¹⁰ tc ‡ The phrase περίλυπον γενόμενον (perilupon genomenon, “[When Jesus saw him] becoming sad”) is found in the majority of mss (A [D] W Θ Ψ 078 ˹³ 33^vid Ï latt sy), and it is not unknown in Lukan style to repeat a word or phrase in adjacent passages (TCGNT 143). However, the phrase is lacking in some significant mss (א B L ˹ 579 1241 2542 co). The shorter reading is nevertheless difficult to explain if it is not original: It is possible that these witnesses omitted this phrase out of perceived redundancy from the preceding verse, although intentional omissions, especially by several and varied witnesses, are generally unlikely. NA²⁷ places the words in brackets, indicating doubts as to their authenticity.

tn Grk “him.”

¹¹ sn For the rich it is hard for wealth not to be the point of focus, as the contrast in vv. 28-30 will show, and for rich people to trust God. Wealth was not an automatic sign of blessing as far as Jesus was concerned.

¹² sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

¹³ tn This Greek particle (οὐχί, ouci) expects a positive reply.

¹⁴ sn The statement Wasn’t it necessary is a reference to the design of God’s plan (see Luke 24:7). Suffering must precede glory (see Luke 17:25).

¹⁵ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

sn See the note on Christ in 2:11.