Leviticus 8:13

8:13 Moses also brought forward Aaron’s sons, clothed them with tunics, wrapped sashes around them, ¹  and wrapped headbands on them ²  just as the Lord had commanded Moses.

Leviticus 8:17

8:17 but the rest of the bull – its hide, its flesh, and its dung – he completely burned up ³  outside the camp just as the Lord had commanded Moses. ⁴ 

Leviticus 9:5

9:5 So they took what Moses had commanded to the front of ⁵  the Meeting Tent and the whole congregation presented them and stood before the Lord.

Leviticus 9:21

9:21 Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded.

Leviticus 10:5

10:5 So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken.

Leviticus 14:40

14:40 then the priest is to command that the stones that had the infection in them be pulled and thrown ⁶  outside the city ⁷  into an unclean place.

Leviticus 16:23

The Concluding Rituals

16:23 “Aaron must then enter ⁸  the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there.

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¹ tc The MT has here “sash” (singular), but the context is clearly plural and Smr has it in the plural.

tn Heb “girded them with sashes” (so NAB, NASB); NRSV “fastened sashes around them.”

² tn Heb “wrapped headdresses to them”; cf. KJV “bonnets”; NASB, TEV “caps”; NIV, NCV “headbands”; NAB, NLT “turbans.”

sn Notice that the priestly garments of Aaron’s sons are quite limited compared to those of Aaron himself, the high priest (cf. vv. 7-9 above). The terms for “tunic” and “sash” are the same but not the headgear (cf. Exod 28:40; 29:8-9; 39:27-29).

³ tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

⁴ sn See Lev 4:11-12, 21; 6:30 [23 HT].

⁵ tn Heb “to the faces of.”

⁶ tn Heb “and the priest shall command and they shall pull out the stones which in them is the infection, and they shall cast them.” The second and third verbs (“they shall pull out” and “they shall throw”) state the thrust of the priest’s command, which suggests the translation “that they pull out…and throw” (cf. also vv. 4a, 5a, and 36a above), and for the impersonal passive rendering of the active verb (“be pulled and thrown”) see the note on v. 4 above.

⁷ tn Heb “into from outside to the city.”

⁸ tn Heb “And Aaron shall enter.”