Leviticus 4:28

4:28 or his sin that he committed ¹  is made known to him, ²  he must bring a flawless female goat ³  as his offering for the sin ⁴  that he committed.

Leviticus 4:33

4:33 He must lay his hand on the head of the sin offering and slaughter it for a sin offering in the place where the burnt offering is slaughtered.

Leviticus 7:15-16

7:15 The meat of his ⁵  thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

7:16 “‘If his offering is a votive or freewill sacrifice, ⁶  it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day, ⁷ 

Leviticus 11:36

11:36 However, a spring or a cistern which collects water ⁸  will be clean, but one who touches their carcass will be unclean.

Leviticus 15:6

15:6 The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 15:11

15:11 Anyone whom the man with the discharge touches without having rinsed his hands in water ⁹  must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 15:27

15:27 and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. ¹⁰ 

Leviticus 19:6

19:6 It must be eaten on the day of your sacrifice and on the following day, ¹¹  but what is left over until the third day must be burned up. ¹² 

Leviticus 20:22

Exhortation to Holiness and Obedience

20:22 “‘You must be sure to obey all my statutes and regulations, ¹³  so that ¹⁴  the land to which I am about to bring you to take up residence there does not vomit you out.

Leviticus 25:18

25:18 You must obey my statutes and my regulations; you must be sure to keep them ¹⁵  so that you may live securely in the land. ¹⁶ 

Leviticus 25:41

25:41 but then ¹⁷  he may go free, ¹⁸  he and his children with him, and may return to his family and to the property of his ancestors. ¹⁹ 

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¹ tn Heb “or his sin which he sinned is made known to him”; cf. NCV “when that person learns about his sin.”

² tn Lev 4:27b-28a is essentially the same as 4:22b-23a (see the notes there).

³ tn Heb “a she-goat of goats, a female without defect”; NAB “an unblemished she-goat.”

⁴ tn Heb “on his sin.”

⁵ tn In the verse “his” refers to the offerer.

⁶ tn For the distinction between votive and freewill offerings see the note on Lev 22:23 and the literature cited there.

⁷ tn Heb “and on the next day and the left over from it shall be eaten.”

⁸ tn Heb “a spring and a cistern collection of water”; NAB, NIV “for collecting water.”

⁹ tn Heb “And all who the man with the discharge touches in him and his hands he has not rinsed in water.”

¹⁰ tn See the note on v. 5 above.

¹¹ tn Heb “from the following day” (HALOT 572 s.v. מָחֳרָת 2.b).

¹² tn Heb “shall be burned with fire”; KJV “shall be burnt in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”

¹³ tn Heb “And you shall keep all my statutes and all my regulations and you shall do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 22:31, etc.).

¹⁴ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

¹⁵ tn Heb “And you shall keep and do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 20:8, etc.).

¹⁶ tn Heb “and you shall dwell on the land to security.”

¹⁷ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

¹⁸ tn Heb “may go out from you.”

¹⁹ tn Heb “fathers.”