Leviticus 2:7

2:7 If your offering is a grain offering made in a pan, ¹  it must be made of choice wheat flour deep fried in olive oil. ² 

Leviticus 4:32

4:32 “‘But if he brings a sheep as his offering, for a sin offering, he must bring a flawless female.

Leviticus 5:5

5:5 when an individual becomes guilty with regard to one of these things ³  he must confess how he has sinned, ⁴ 

Leviticus 7:13

7:13 He must present this grain offering ⁵  in addition to ring-shaped loaves of leavened bread which regularly accompany ⁶  the sacrifice of his thanksgiving peace offering.

Leviticus 13:19

13:19 and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest. ⁷ 

Leviticus 14:49

14:49 Then he ⁸  is to take two birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop ⁹  to decontaminate ¹⁰  the house,

Leviticus 16:9

16:9 Aaron must then present the goat which has been designated by lot for the Lord, ¹¹  and he is to make it a sin offering,

Leviticus 22:19

22:19 if it is to be acceptable for your benefit ¹²  it must be a flawless male from the cattle, sheep, or goats.

Leviticus 22:30

22:30 On that very day ¹³  it must be eaten; you must not leave any part of it ¹⁴  over until morning. I am the Lord.

Leviticus 24:19

24:19 If a man inflicts an injury on ¹⁵  his fellow citizen, ¹⁶  just as he has done it must be done to him –

Leviticus 25:37

25:37 You must not lend him your money at interest and you must not sell him food for profit. ¹⁷ 

Leviticus 27:12

27:12 and the priest will establish its conversion value, ¹⁸  whether good or bad. According to the assessed conversion value of the priest, thus it will be.

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¹ tn Heb “a grain offering of a pan”; cf. KJV “fryingpan”; NAB “pot”; CEV “pan with a lid on it.”

² sn Lev 7:9 makes it clear that one cooked “on” a griddle but “in” a pan. This suggests that the oil in the pan served for deep fat frying, hence the translation “deep fried in olive oil” (see, e.g., J. Milgrom, Leviticus [AB], 1:185); cf. also NAB.

³ tn Heb “and it shall happen when he becomes guilty to one from these,” referring to any of “these” possible transgressions in Lev 5:1-4. Tg. Onq., the original Greek translation, and the Latin Vulgate omit this clause, possibly due to homoioteleuton because of the repetition of “to one from these” from the end of v. 4 in v. 5a (cf. the note on v. 4b).

sn What all the transgressions in Lev 5:1-4 have in common is that the time is past for handling the original situation properly (i.e., testifying in court, following purity regulations, or fulfilling an oath), so now the person has become guilty and needs to follow corrective sacrificial procedures.

⁴ tn Heb “which he sinned on it”; cf. ASV “confess that wherein he hath sinned”; NCV “must tell how he sinned.”

⁵ tn The rendering “this [grain] offering” is more literally “his offering,” but it refers to the series of grain offerings listed just previously in v. 12.

⁶ tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.

sn The translation “[which regularly accompany]…” is based on the practice of bringing bread (and wine) to eat with the portions of the peace offering meat eaten by the priests and worshipers (see v. 14 and Num 15:1-13). This was in addition to the memorial portion of the unleavened bread that was offered to the Lord on the altar (cf. Lev 2:2, 9, and the note on 7:12).

⁷ tn Some English versions translate “it shall be shown to [or “be seen by”] the priest,” taking the infection to be the subject of the verb (e.g., KJV, NASB, RSV, NRSV). Based on the Hebrew grammar there is no way to be sure which is intended.

⁸ tn The pronoun “he” refers to the priest mentioned in the previous verse.

⁹ tn Regarding these ritual materials, see the note on v. 4 above.

¹⁰ tn Regarding the Piel of חָטָא (khata’, cf. v. 52) meaning to “decontaminate” or “perform a decontamination,” see the notes on Lev 8:15 and 9:15.

sn In Lev 8:15, for example, the “sin offering” is used to “decontaminate” the burnt offering altar. As argued above (see the note on v. 7 above), these ritual materials and the procedures performed with them do not constitute a “sin offering” (contrast vv. 19 and 31 above). In fact, no sin offering was required for the purification of a house.

¹¹ tn Heb “which the lot has gone up on it for the Lord.”

¹² tn Heb “for your acceptance.” See Lev 1:3-4 above and the notes there.

¹³ tn Heb “On that day”; NIV, NCV “that same day.”

¹⁴ tn Heb “from it.”

¹⁵ tn Heb “gives a flaw in”; KJV, ASV “cause a blemish in.”

¹⁶ tn Or “neighbor” (so NAB, NASB, NIV); TEV, NLT “another person.”

¹⁷ tn Heb “your money” and “your food.” With regard to “interest” and “profit” see the note on v. 36 above.

¹⁸ tn Heb “and the priest shall cause it to be valued.” See the note on v. 8 above.