18:24 “‘Do not defile yourselves with any of these things, for the nations which I am about to drive out before you 8 have been defiled with all these things. 18:25 Therefore 9 the land has become unclean and I have brought the punishment for its iniquity upon it, 10 so that the land has vomited out its inhabitants. 18:26 You yourselves must obey 11 my statutes and my regulations and must not do any of these abominations, both the native citizen and the resident foreigner in your midst, 12 18:27 for the people who were in the land before you have done all these abominations, 13 and the land has become unclean. 18:28 So do not make the land vomit you out because you defile it 14 just as it has vomited out the nations 15 that were before you. 18:29 For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people. 16 18:30 You must obey my charge to not practice any of the abominable statutes 17 that have been done before you, so that you do not 18 defile yourselves by them. I am the Lord your God.’”
1 tn Heb “And from your seed you shall not give to cause to pass over to Molech.” Smr (cf. also the LXX) has “to cause to serve” rather than “to cause to pass over.” For detailed remarks on Molech and Molech worship see N. H. Snaith, Leviticus and Numbers (NCBC), 87-88; P. J. Budd, Leviticus (NCBC), 259-60; and J. E. Hartley, Leviticus (WBC), 333-37, and the literature cited there. It could refer to either human sacrifice or a devotion of children to some sort of service of Molech, perhaps of a sexual sort (cf. Lev 20:2-5; 2 Kgs 23:10, etc.). The inclusion of this prohibition against Molech worship here may be due to some sexual connection of this kind, or perhaps simply to the lexical link between זֶרַע (zera’) meaning “seed, semen” in v. 20 but “offspring” in v. 21.
2 tn Heb “and you shall not profane.” Regarding “profane,” see the note on Lev 10:10 above.
3 tn Heb “And with a male you shall not lay [as the] lyings of a woman” (see B. A. Levine, Leviticus [JPSTC], 123). The specific reference here is to homosexual intercourse between males.
4 tn The Hebrew term תּוֹעֵבָה (to’evah, rendered “detestable act”) refers to the repugnant practices of foreigners, whether from the viewpoint of other peoples toward the Hebrews (e.g., Gen 43:32; 46:34; Exod 8:26) or of the
5 tn See the note on v. 20 above.
6 tn Heb “to copulate with it” (cf. Lev 20:16).
7 tn The Hebrew term תֶּבֶל (tevel, “perversion”) derives from the verb “to mix; to confuse” and therefore refers to illegitimate mixtures of species or violation of the natural order of things.
8 tn Heb “which I am sending away (Piel participle of שָׁלַח [shalakh, “to send”]) from your faces.” The rendering here takes the participle as anticipatory of the coming conquest events.
9 tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative or even inferential force here.
10 tn Heb “and I have visited its [punishment for] iniquity on it.” See the note on Lev 17:16 above.
11 tn Heb “And you shall keep, you.” The latter emphatic personal pronoun “you” is left out of a few medieval Hebrew
12 tn Heb “the native and the sojourner”; NIV “The native-born and the aliens”; NAB “whether natives or resident aliens.”
13 tn Heb “for all these abominations the men of the land who were before you have done.”
14 tn Heb “And the land will not vomit you out in your defiling it.”
15 tc The MT reads the singular “nation” and is followed by ASV, NASB, NRSV; the LXX, Syriac, and Targum have the plural “nations” (cf. v. 24).
16 sn Regarding the “cut off” penalty see the note on Lev 7:20.
17 tn Heb “to not do from the statutes of the detestable acts.”
18 tn Heb “and you will not.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.