John 3:18

3:18 The one who believes in him is not condemned. ¹  The one who does not believe has been condemned ²  already, because he has not believed in the name of the one and only ³  Son of God.

John 7:39

7:39 (Now he said this about the Spirit, whom those who believed in him were going to receive, for the Spirit had not yet been given, ⁴  because Jesus was not yet glorified.) ⁵ 

John 12:38

12:38 so that the word ⁶  of Isaiah the prophet would be fulfilled. He said, ⁷  “Lord, who has believed our message, and to whom has the arm of the Lord ⁸  been revealed?” ⁹ 

John 12:42

12:42 Nevertheless, even among the rulers ¹⁰  many believed in him, but because of the Pharisees ¹¹  they would not confess Jesus to be the Christ, ¹²  so that they would not be put out of ¹³  the synagogue. ¹⁴ 

John 17:8

17:8 because I have given them the words you have given me. They ¹⁵  accepted ¹⁶  them ¹⁷  and really ¹⁸  understand ¹⁹  that I came from you, and they believed that you sent me.

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¹ tn Grk “judged.”

² tn Grk “judged.”

³ tn See the note on the term “one and only” in 3:16.

⁴ tn Grk “for the Spirit was not yet.” Although only B and a handful of other NT mss supply the participle δεδομένον (dedomenon), this is followed in the translation to avoid misunderstanding by the modern English reader that prior to this time the Spirit did not exist. John’s phrase is expressed from a human standpoint and has nothing to do with the preexistence of the third Person of the Godhead. The meaning is that the era of the Holy Spirit had not yet arrived; the Spirit was not as yet at work in a way he later would be because Jesus had not yet returned to his Father. Cf. also Acts 19:2.

⁵ sn This is a parenthetical note by the author.

⁶ tn Or “message.”

⁷ tn Grk “who said.”

⁸ tn “The arm of the Lord” is an idiom for “God’s great power” (as exemplified through Jesus’ miraculous signs). This response of unbelief is interpreted by the author as a fulfillment of the prophetic words of Isaiah (Isa 53:1). The phrase ὁ βραχίων κυρίου (Jo braciwn kuriou) is a figurative reference to God’s activity and power which has been revealed in the sign-miracles which Jesus has performed (compare the previous verse).

⁹ sn A quotation from Isa 53:1.

¹⁰ sn The term rulers here denotes members of the Sanhedrin, the highest legal, legislative, and judicial body among the Jews. Note the same word (“ruler”) is used to describe Nicodemus in 3:1.

¹¹ sn See the note on Pharisees in 1:24.

¹² tn The words “Jesus to be the Christ” are not in the Greek text, but are implied (see 9:22). As is often the case in Greek, the direct object is omitted for the verb ὡμολόγουν (Jwmologoun). Some translators supply an ambiguous “it,” or derive the implied direct object from the previous clause “believed in him” so that the rulers would not confess “their faith” or “their belief.” However, when one compares John 9:22, which has many verbal parallels to this verse, it seems clear that the content of the confession would have been “Jesus is the Christ (i.e., Messiah).”

sn See the note on Christ in 1:20.

¹³ tn Or “be expelled from.”

¹⁴ sn Compare John 9:22. See the note on synagogue in 6:59.

¹⁵ tn Grk And they.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

¹⁶ tn Or “received.”

¹⁷ tn The word “them” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

¹⁸ tn Or “truly.”

¹⁹ tn Or have come to know.”