Jeremiah 50:8

50:8 “People of Judah, ¹  get out of Babylon quickly!

Leave the land of Babylonia! ² 

Be the first to depart! ³ 

Be like the male goats that lead the herd.

Jeremiah 50:15

50:15 Shout the battle cry from all around the city.

She will throw up her hands in surrender. ⁴ 

Her towers ⁵  will fall.

Her walls will be torn down.

Because I, the Lord, am wreaking revenge, ⁶ 

take out your vengeance on her!

Do to her as she has done!

Jeremiah 50:28

50:28 Listen! Fugitives and refugees are coming from the land of Babylon.

They are coming to Zion to declare there

how the Lord our God is getting revenge,

getting revenge for what they have done to his temple. ⁷ 

Jeremiah 50:31

50:31 “Listen! I am opposed to you, you proud city,” ⁸ 

says the Lord God who rules over all. ⁹ 

“Indeed, ¹⁰  your day of reckoning ¹¹  has come,

the time when I will punish you. ¹² 

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¹ tn The words “People of Judah” are not in the Hebrew text but are implicit from the context. They have been supplied in the translation to clarify the subject of the address.

² tn Heb “the land of the Chaldeans.” See the study note on 21:4 for explanation.

³ tn The words “Be the first to leave” are not in the text but spell out the significance of the simile that follows. They have been supplied in the translation for clarity.

⁴ tn Heb “She has given her hand.” For the idiom here involving submission/surrender see BDB 680 s.v. נָתַן Qal.1.z and compare the usage in 1 Chr 29:24; 2 Chr 30:8. For a different interpretation, however, see the rather complete discussion in G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 366) who see this as a reference to making a covenant. The verb in this line and the next two lines are all Hebrew perfects and most translators and commentaries see them as past. God’s Word, however, treats them as prophetic perfects and translates them as future. This is more likely in the light of the imperatives both before and after.

⁵ tn The meaning of this word is uncertain. The definition here follows that of HALOT 91 s.v. אָשְׁיָה, which defines it on the basis of an Akkadian word and treats it as a loanword.

⁶ tn Heb “Because it is the Lord’s vengeance.” The first person has again been used because the Lord is the speaker and the nominal expression has been turned into a verbal one more in keeping with contemporary English style.

⁷ tn Heb “Hark! Fugitives and refugees from the land of Babylon to declare in Zion the vengeance of the Lord our God, vengeance for his temple.” For the meaning “Hark!” for the noun קוֹל (qol) see BDB 877 s.v. קוֹל 1.f and compare the usage in Jer 10:22. The syntax is elliptical because there is no main verb. The present translation has supplied the verb “come” as many other English versions have done. The translation also expands the genitival expression “vengeance for his temple” to explain what all the commentaries agree is involved.

sn This verse appears to be a parenthetical exclamation of the prophet in the midst of his report of what the Lord said through him. He throws himself into the future and sees the fall of Babylon and hears the people reporting in Zion how God has destroyed Babylon to get revenge for the Babylonians destroying his temple. Jeremiah prophesied from 627 b.c. (see the study note on 1:2) until sometime after 586 b.c. after Jerusalem fell and he was taken to Egypt. The fall of Babylon occurred in 538 b.c. some fifty years later. However, Jeremiah had prophesied as early as the first year of Nebuchadnezzar’s reign (605 b.c.; Jer 25:1) that many nations and great kings would come and subject Babylon, the instrument of God’s wrath – his sword against the nations – to bondage (Jer 25:12-14).

⁸ tn Heb “Behold, I am against you, proud one.” The word “city” is not in the text but it is generally agreed that the word is being used as a personification of the city which had “proudly defied” the Lord (v. 29). The word “city” is supplied in the translation for clarity.

⁹ tn Heb “oracle of the Lord Yahweh of armies.” For the rendering of this title and an explanation of its significance see the study note on 2:19.

¹⁰ tn The particle כִּי (ki) is probably asseverative here (so J. A. Thompson, Jeremiah [NICOT], 739, n. 13, and cf. BDB 472 s.v. כִּי 1.e for other examples). This has been a common use of this particle in the book of Jeremiah.

¹¹ tn The words “of reckoning” are not in the text but are implicit from the context. They are supplied in the translation for clarity.

¹² sn Compare v. 27.