Jeremiah 5:10

5:10 The Lord commanded the enemy, 1 

“March through the vineyards of Israel and Judah and ruin them. 2 

But do not destroy them completely.

Strip off their branches

for these people do not belong to the Lord. 3 

Jeremiah 12:10

12:10 Many foreign rulers 4  will ruin the land where I planted my people. 5 

They will trample all over my chosen land. 6 

They will turn my beautiful land

into a desolate wasteland.

Jeremiah 25:12

25:12 “‘But when the seventy years are over, I will punish the king of Babylon and his nation 7  for their sins. I will make the land of Babylon 8  an everlasting ruin. 9  I, the Lord, affirm it! 10 

1 tn These words to not appear in the Hebrew text but have been added in the translation for the sake of clarity to identify the implied addressee.

2 tn Heb “through her vine rows and destroy.” No object is given but “vines” must be implicit. The word for “vineyards” (or “vine rows”) is a hapax legomenon and its derivation is debated. BDB 1004 s.v. שּׁוּרָה repoints שָׁרוֹתֶיהָ (sharoteha) to שֻׁרוֹתֶיהָ (shuroteha) and relates it to a Mishnaic Hebrew and Palestinian Aramaic word meaning “row.” HALOT 1348 s.v. שּׁוּרָה also repoints to שֻׁרוֹתֶיהָ and relates it to a noun meaning “wall,” preferring to see the reference here to the walled terraces on which the vineyards were planted. The difference in meaning is minimal.

3 tn Heb “for they do not belong to the Lord.” In the light of the context and Jeremiah’s identification of Israel as a vine (cf., e.g., 2:21) and a vineyard (cf., e.g., 12:10), it is likely that this verse has a totally metaphorical significance. The enemy is to go through the vineyard that is Israel and Judah and destroy all those who have been unfaithful to the Lord. It is not impossible, however, that the verse has a double meaning, a literal one and a figurative one: the enemy is not only to destroy Israel and Judah’s vines but to destroy Israel and Judah, lopping off the wicked Israelites who, because of their covenant unfaithfulness, the Lord has disowned. If the verse is totally metaphorical one might translate: “Pass through my vineyard, Israel and Judah, wreaking destruction. But do not destroy all of the people. Cut down like branches those unfaithful people because they no longer belong to the Lord.”

4 tn Heb “Many shepherds.” For the use of the term “shepherd” as a figure for rulers see the notes on 10:21.

5 tn Heb “my vineyard.” To translate literally would presuppose an unlikely familiarity of this figure on the part of some readers. To translate as “vineyards” as some do would be misleading because that would miss the figurative nuance altogether.

sn The figure of Israel as God’s vine and the land as God’s vineyard is found several times in the Bible. The best known of these is the extended metaphor in Isa 5:1-7. This figure also appears in Jer 2:20.

6 tn Heb “my portion.”

7 tn Heb “that nation.”

8 tn Heb “the land of the Chaldeans.” See the study note on 21:4 for the use of the term “Chaldeans.”

9 tn Heb “I will visit upon the king of Babylon and upon that nation, oracle of the Lord, their iniquity even upon the land of the Chaldeans and I will make it everlasting ruins.” The sentence has been restructured to avoid ambiguity and to conform the style more to contemporary English.

sn Compare Isa 13:19-22 and Jer 50:39-40.

10 tn Heb “Oracle of the Lord.”