Jeremiah 27:5

27:5 “I made the earth and the people and animals on it by my mighty power and great strength, 1  and I give it to whomever I see fit. 2 

Jeremiah 31:27

Israel and Judah Will Be Repopulated

31:27 “Indeed, a time is coming,” 3  says the Lord, 4  “when I will cause people and animals to sprout up in the lands of Israel and Judah. 5 

Jeremiah 34:20

34:20 I will hand them over to their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals. 6 

Jeremiah 50:3

50:3 For a nation from the north 7  will attack Babylon.

It will lay her land waste.

People and animals will flee out of it.

No one will inhabit it.’

1 tn Heb “by my great power and my outstretched arm.” Again “arm” is symbolical for “strength.” Compare the similar expression in 21:5.

2 sn See Dan 4:17 for a similar statement.

3 tn Heb “Behold days are coming!” The particle “Behold” is probably used here to emphasize the reality of a fact. See the translator’s note on 1:6.

sn This same expression is found in the introduction to the Book of Consolation (Jer 30:1-3) and in the introduction to the promise of a new covenant (or covenant; 31:31). In all three passages it is emphasized that the conditions apply to both Israel and Judah. The Lord will reverse their fortunes and restore them to their lands (30:3), increase their numbers and build them up (31:27-28), and make a new covenant with them involving forgiveness of sins (31:31-34).

4 tn Heb “Oracle of the Lord.”

5 tn Heb “Behold, the days are coming and [= when] I will sow the house of Israel and the house of Judah with the seed of people and of animals.” For the significance of the metaphor see the study note.

sn The metaphor used here presupposes that drawn in Hos 2:23 (2:25 HT) which is in turn based on the wordplay with Jezreel (meaning “God sows”) in Hos 2:22. The figure is that of plant seed in the ground which produces a crop; here what are sown are the “seeds of people and animals.” For a similar picture of the repopulating of Israel and Judah see Ezek 36:10-11. The promise here reverses the scene of devastation that Jeremiah had depicted apocalyptically and hyperbolically in Jer 4:23-29 as judgment for Judah’s sins.

6 sn See this same phrase in Jer 7:33; 16:4; 19:7.

7 sn A nation from the north refers to Medo-Persia which at the time of the conquest of Babylon in 539 b.c. had conquered all the nations to the north, the northwest, and the northeast of Babylon forming a vast empire to the north and east of Babylon. Contingents of these many nations were included in her army and reference is made to them in 50:9 and 51:27-28. There is also some irony involved here because the “enemy from the north” referred to so often in Jeremiah (cf. 1:14; 4:6; 6:1) has been identified with Babylon (cf. 25:9). Here in a kind of talionic justice Judah’s nemesis from the north will be attacked and devastated by an enemy from the north.