Jeremiah 2:23

2:23 “How can you say, ‘I have not made myself unclean.

I have not paid allegiance to ¹  the gods called Baal.’

Just look at the way you have behaved in the Valley of Hinnom! ² 

Think about the things you have done there!

You are like a flighty, young female camel

that rushes here and there, crisscrossing its path. ³ 

Jeremiah 29:14

29:14 I will make myself available to you,’ ⁴  says the Lord. ⁵  ‘Then I will reverse your plight ⁶  and will regather you from all the nations and all the places where I have exiled you,’ says the Lord. ⁷  ‘I will bring you back to the place from which I exiled you.’

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¹ tn Heb “I have not gone/followed after.” See the translator’s note on 2:5 for the meaning and usage of this idiom.

² tn Heb “Look at your way in the valley.” The valley is an obvious reference to the Valley of Hinnom where Baal and Molech were worshiped and child sacrifice was practiced.

³ sn The metaphor is intended to depict Israel’s lack of clear direction and purpose without the Lord’s control.

⁴ tn Heb “I will let myself be found by you.” For this nuance of the verb see BDB 594 s.v. מָצָא Niph.1.f and compare the usage in Isa 65:1; 2 Chr 15:2. The Greek version already noted that nuance when it translated the phrase “I will manifest myself to you.”

⁵ tn Heb “Oracle of the Lord.”

⁶ tn Heb “restore your fortune.” Alternately, “I will bring you back from exile.” This idiom occurs twenty-six times in the OT and in several cases it is clearly not referring to return from exile but restoration of fortunes (e.g., Job 42:10; Hos 6:11–7:1; Jer 33:11). It is often followed as here by “regather” or “bring back” (e.g., Jer 30:3; Ezek 29:14) so it is often misunderstood as “bringing back the exiles.” The versions (LXX, Vulg., Tg., Pesh.) often translate the idiom as “to go away into captivity,” deriving the noun from שְׁבִי (shÿvi, “captivity”). However, the use of this expression in Old Aramaic documents of Sefire parallels the biblical idiom: “the gods restored the fortunes of the house of my father again” (J. A. Fitzmyer, The Aramaic Inscriptions of Sefire [BibOr], 100-101, 119-20). The idiom means “to turn someone's fortune, bring about change” or “to reestablish as it was” (HALOT 1386 s.v. 3.c). In Ezek 16:53 it is paralleled by the expression “to restore the situation which prevailed earlier.” This amounts to restitutio in integrum, which is applicable to the circumstances surrounding the return of the exiles.

⁷ tn Heb “Oracle of the Lord.”