2:23 “How can you say, ‘I have not made myself unclean.
I have not paid allegiance to 1 the gods called Baal.’
Just look at the way you have behaved in the Valley of Hinnom! 2
Think about the things you have done there!
You are like a flighty, young female camel
that rushes here and there, crisscrossing its path. 3
18:15 Yet my people have forgotten me
and offered sacrifices to worthless idols!
This makes them stumble along in the way they live
and leave the old reliable path of their fathers. 4
They have left them to walk in bypaths,
in roads that are not smooth and level. 5
1 tn Heb “I have not gone/followed after.” See the translator’s note on 2:5 for the meaning and usage of this idiom.
2 tn Heb “Look at your way in the valley.” The valley is an obvious reference to the Valley of Hinnom where Baal and Molech were worshiped and child sacrifice was practiced.
3 sn The metaphor is intended to depict Israel’s lack of clear direction and purpose without the
4 sn Heb “the ancient path.” This has already been referred to in Jer 6:16. There is another “old way” but it is the path trod by the wicked (cf. Job 22:15).
5 sn Heb “ways that are not built up.” This refers to the built-up highways. See Isa 40:4 for the figure. The terms “way,” “by-paths,” “roads” are, of course, being used here in the sense of moral behavior or action.
6 sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.
7 sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.