Judges 2:2-3

2:2 but you must not make an agreement with the people who live in this land. You should tear down the altars where they worship.’ ¹  But you have disobeyed me. ²  Why would you do such a thing? ³  2:3 At that time I also warned you, ⁴  ‘If you disobey, ⁵  I will not drive out the Canaanites ⁶  before you. They will ensnare you ⁷  and their gods will lure you away.’” ⁸ 

Judges 2:20

A Divine Decision

2:20 The Lord was furious with Israel. ⁹  He said, “This nation ¹⁰  has violated the terms of the agreement I made with their ancestors ¹¹  by disobeying me. ¹² 

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¹ tn Heb “their altars.”

² tn Heb “you have not listened to my voice.”

³ tn Heb “What is this you have done?”

⁴ tn Heb “And I also said.” The use of the perfect tense here suggests that the messenger is recalling an earlier statement (see Josh 23:12-13). However, some translate, “And I also say,” understanding the following words as an announcement of judgment upon those gathered at Bokim.

⁵ tn The words “If you disobey” are supplied in the translation for clarity. See Josh 23:12-13.

⁶ tn Heb “them”; the referent (the Canaanites) has been specified in the translation for clarity.

⁷ tn The meaning of the Hebrew word צִדִּים (tsiddim) is uncertain in this context. It may be related to an Akkadian cognate meaning “snare.” If so, a more literal translation would be “they will become snares to you.” Normally the term in question means “sides,” but this makes no sense here. On the basis of Num 33:55 some suggest the word for “thorns” has been accidentally omitted. If this word is added, the text would read, “they will become [thorns] in your sides” (cf. NASB, NIV, NLT).

⁸ tn Heb “their gods will become a snare to you.”

⁹ tn Or “The Lord’s anger burned [or “raged”] against Israel.”

¹⁰ tn Heb “Because this nation.”

¹¹ tn Heb “my covenant which I commanded their fathers.”

¹² tn Heb “and has not listened to my voice.” The expression “to not listen to [God’s] voice” is idiomatic here for disobeying him.