11:12 Jephthah sent messengers to the Ammonite king, saying, “Why have 1 you come against me to attack my land?” 11:13 The Ammonite king said to Jephthah’s messengers, “Because Israel stole 2 my land when they 3 came up from Egypt – from the Arnon River in the south to the Jabbok River in the north, and as far west as the Jordan. 4 Now return it 5 peaceably!”
11:14 Jephthah sent messengers back to the Ammonite king 11:15 and said to him, “This is what Jephthah says, ‘Israel did not steal 6 the land of Moab and the land of the Ammonites. 11:16 When they left 7 Egypt, Israel traveled 8 through the desert as far as the Red Sea and then came to Kadesh. 11:17 Israel sent messengers to the king of Edom, saying, “Please allow us 9 to pass through your land.” But the king of Edom rejected the request. 10 Israel sent the same request to the king of Moab, but he was unwilling to cooperate. 11 So Israel stayed at Kadesh. 11:18 Then Israel 12 went through the desert and bypassed the land of Edom and the land of Moab. They traveled east of the land of Moab and camped on the other side of the Arnon River; 13 they did not go through Moabite territory (the Arnon was Moab’s border). 11:19 Israel sent messengers to King Sihon, the Amorite king who ruled in Heshbon, and said to him, “Please allow us to pass through your land to our land.” 14 11:20 But Sihon did not trust Israel to pass through his territory. He 15 assembled his whole army, 16 camped in Jahaz, and fought with Israel. 11:21 The Lord God of Israel handed Sihon and his whole army over to Israel and they defeated them. Israel took 17 all the land of the Amorites who lived in that land. 11:22 They took all the Amorite territory from the Arnon River on the south to the Jabbok River on the north, from the desert in the east to the Jordan in the west. 18 11:23 Since 19 the Lord God of Israel has driven out 20 the Amorites before his people Israel, do you think you can just take it from them? 21 11:24 You have the right to take what Chemosh your god gives you, but we will take the land of all whom the Lord our God has driven out before us. 22 11:25 Are you really better than Balak son of Zippor, king of Moab? Did he dare to quarrel with Israel? Did he dare to fight with them? 23 11:26 Israel has been living in Heshbon and its nearby towns, in Aroer and its nearby towns, and in all the cities along the Arnon for three hundred years! Why did you not reclaim them during that time? 11:27 I have not done you wrong, 24 but you are doing wrong 25 by attacking me. May the Lord, the Judge, judge this day between the Israelites and the Ammonites!’” 11:28 But the Ammonite king disregarded 26 the message sent by Jephthah. 27
11:29 The Lord’s spirit empowered 28 Jephthah. He passed through Gilead and Manasseh and went 29 to Mizpah in Gilead. From there he approached the Ammonites. 30 11:30 Jephthah made a vow to the Lord, saying, “If you really do hand the Ammonites over to me, 11:31 then whoever is the first to come through 31 the doors of my house to meet me when I return safely from fighting the Ammonites – he 32 will belong to the Lord and 33 I will offer him up as a burnt sacrifice.” 11:32 Jephthah approached 34 the Ammonites to fight with them, and the Lord handed them over to him. 11:33 He defeated them from Aroer all the way to Minnith – twenty cities in all, even as far as Abel Keramim! He wiped them out! 35 The Israelites humiliated the Ammonites. 36
11:34 When Jephthah came home to Mizpah, there was his daughter hurrying out 37 to meet him, dancing to the rhythm of tambourines. 38 She was his only child; except for her he had no son or daughter. 11:35 When he saw her, he ripped his clothes and said, “Oh no! My daughter! You have completely ruined me! 39 You have brought me disaster! 40 I made an oath to the Lord, and I cannot break it.” 41 11:36 She said to him, “My father, since 42 you made an oath to the Lord, do to me as you promised. 43 After all, the Lord vindicated you before 44 your enemies, the Ammonites.” 11:37 She then said to her father, “Please grant me this one wish. 45 For two months allow me to walk through the hills with my friends and mourn my virginity.” 46 11:38 He said, “You may go.” He permitted her to leave 47 for two months. She went with her friends and mourned her virginity as she walked through the hills. 48 11:39 After two months she returned to her father, and he did to her as he had vowed. She died a virgin. 49 Her tragic death gave rise to a custom in Israel. 50 11:40 Every year 51 Israelite women commemorate 52 the daughter of Jephthah the Gileadite for four days. 53
1 tn Heb “What to me and to you that…?”
2 tn Or “took”; or “seized.”
3 tn Heb “he” (a collective singular).
4 tn Heb “from the Arnon to the Jabbok and to the Jordan.” The word “River” has been supplied in the translation with “Arnon” and “Jabbok,” because these are less familiar to modern readers than the Jordan.
5 tc The translation assumes a singular suffix (“[return] it”); the Hebrew text has a plural suffix (“[return] them”), which, if retained, might refer to the cities of the land.
6 tn Or “take”; or “seize.”
7 tn Heb “For when they went up from.”
8 tn Or “went.”
9 tn Heb “me.” (Collective Israel is the speaker.)
10 tn Heb “did not listen.”
11 tn Heb “Also to the king of Moab he sent, but he was unwilling.”
12 tn Heb “he”; the referent (Israel; the pronoun in the Hebrew text represents a collective singular) has been specified in the translation for clarity.
13 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
14 tn Heb “to my place.”
15 tn Heb “Sihon.” The proper name (“Sihon”) has been replaced in the translation by the pronoun (“he”) because of English style; a repetition of the proper name here would be redundant in English.
16 tn Heb “all his people” (also in the following verse).
17 tn That is, took as its own possession.
18 tn Heb “from the Arnon to the Jabbok, and from the desert to the Jordan.” The word “River” has been supplied in the translation with “Arnon” and “Jabbok,” because these are less familiar to modern readers than the Jordan.
19 tn Heb “Now.”
20 tn Or “dispossessed.”
21 tn Heb “will you dispossess him [i.e., Israel; or possibly “it,” i.e., the territory]?” There is no interrogative marker in the Hebrew text.
22 tn Heb “Is it not so that what Chemosh your god causes you to possess, you possess, and all whom the
23 tn The Hebrew grammatical constructions of all three rhetorical questions indicate emphasis, which “really” and “dare to” are intended to express in the translation.
sn Jephthah argues that the Ammonite king should follow the example of Balak, who, once thwarted in his attempt to bring a curse on Israel, refused to attack Israel and returned home (Num 22-24).
24 tn Or “sinned against you.”
25 tn Or “evil.”
26 tn Heb “did not listen to.”
27 tn Heb “Jephthah’s words which he sent to him.”
28 tn Heb “was on.”
29 tn Heb “passed through.”
30 tn Heb “From Mizpah in Gilead he passed through [to] the Ammonites.”
31 tn Heb “the one coming out, who comes out from.” The text uses a masculine singular participle with prefixed article, followed by a relative pronoun and third masculine singular verb. The substantival masculine singular participle הַיּוֹצֵא (hayyotse’, “the one coming out”) is used elsewhere of inanimate objects (such as a desert [Num 21:13] or a word [Num 32:24]) or persons (Jer 5:6; 21:9; 38:2). In each case context must determine the referent. Jephthah may have envisioned an animal meeting him, since the construction of Iron Age houses would allow for an animal coming through the doors of a house (see R. G. Boling, Judges [AB], 208). But the fact that he actually does offer up his daughter indicates the language of the vow is fluid enough to encompass human beings, including women. He probably intended such an offering from the very beginning, but he obviously did not expect his daughter to meet him first.
32 tn The language is fluid enough to include women and perhaps even animals, but the translation uses the masculine pronoun because the Hebrew form is grammatically masculine.
33 tn Some translate “or,” suggesting that Jephthah makes a distinction between humans and animals. According to this view, if a human comes through the door, then Jephthah will commit him/her to the
34 tn Heb “passed over to.”
35 tn Heb “with a very great slaughter.”
36 tn Heb “The Ammonites were humbled before the Israelites.”
37 tn Heb “Look! His daughter was coming out.”
38 tn Heb “with tambourines and dancing.”
39 tn Heb “you have brought me very low,” or “you have knocked me to my knees.” The infinitive absolute precedes the verb for emphasis.
40 tn Heb “You are among [or “like”] those who trouble me.”
41 tn Heb “I opened my mouth to the
42 tn The conjunction “since” is supplied in the translation for clarification.
43 tn Heb “you opened your mouth to the
44 tn Or “has given you vengeance against.”
45 tn Heb “Let this thing be done for me.”
46 tn Heb “Leave me alone for two months so I can go and go down on the hills and weep over my virginity – I and my friends.”
47 tn Heb “he sent her.”
48 tn Heb “on the hills.” The words “as she walked” are supplied.
49 tn Heb “She had never known a man.” Some understand this to mean that her father committed her to a life of celibacy, but the disjunctive clause (note the vav + subject + verb pattern) more likely describes her condition at the time the vow was fulfilled. (See G. F. Moore, Judges [ICC], 302-3; C. F. Burney, Judges, 324.) She died a virgin and never experienced the joys of marriage and motherhood.
50 tn Heb “There was a custom in Israel.”
51 tn Heb “From days to days,” a Hebrew idiom for “annually.”
52 tn Heb “go to commemorate.” The rare Hebrew verb תָּנָה (tanah, “to tell; to repeat; to recount”) occurs only here and in 5:11.
53 tn The Hebrew text adds, “in the year.” This is redundant (note “every year” at the beginning of the verse) and has not been included in the translation for stylistic reasons.