26:18 We were pregnant, we strained,
we gave birth, as it were, to wind. 1
We cannot produce deliverance on the earth;
people to populate the world are not born. 2
48:18 If only you had obeyed my 3 commandments,
prosperity would have flowed to you like a river, 4
deliverance would have come to you like the waves of the sea. 5
59:11 We all growl like bears,
we coo mournfully like doves;
we wait for deliverance, 6 but there is none,
for salvation, but it is far from us.
1 tn On the use of כְּמוֹ (kÿmo, “like, as”) here, see BDB 455 s.v. Israel’s distress and suffering, likened here to the pains of childbirth, seemed to be for no purpose. A woman in labor endures pain with the hope that a child will be born; in Israel’s case no such positive outcome was apparent. The nation was like a woman who strains to bring forth a child, but can’t push the baby through to daylight. All her effort produces nothing.
2 tn Heb “and the inhabitants of the world do not fall.” The term נָפַל (nafal) apparently means here, “be born,” though the Qal form of the verb is not used with this nuance anywhere else in the OT. (The Hiphil appears to be used in the sense of “give birth” in v. 19, however.) The implication of verse 18b seems to be that Israel hoped its suffering would somehow end in deliverance and an increase in population. The phrase “inhabitants of the world” seems to refer to the human race in general, but the next verse, which focuses on Israel’s dead, suggests the referent may be more limited.
3 tn Heb “paid attention to” (so NASB, NIV, NRSV); TEV “had listened to.”
4 tn Heb “like a river your peace would have been.” שָׁלוֹם (shalom) probably refers here to the peace and prosperity which God promised in return for obedience to the covenant.
5 tn Heb “and your righteousness like the waves of the sea.” צְדָקָה (tsÿdaqah) probably refers here to divine deliverance from enemies. See v. 19.
6 tn See the note at v. 9.