17:10 For you ignore 1 the God who rescues you;
you pay no attention to your strong protector. 2
So this is what happens:
You cultivate beautiful plants
and plant exotic vines. 3
28:1 The splendid crown of Ephraim’s drunkards is doomed, 4
the withering flower, its beautiful splendor, 5
situated 6 at the head of a rich valley,
the crown of those overcome with wine. 7
28:4 The withering flower, its beautiful splendor,
situated at the head of a rich valley,
will be like an early fig before harvest –
as soon as someone notices it,
he grabs it and swallows it. 8
52:1 Wake up! Wake up!
Clothe yourself with strength, O Zion!
Put on your beautiful clothes,
O Jerusalem, 9 holy city!
For uncircumcised and unclean pagans
will no longer invade you.
1 tn Heb “you have forgotten” (so NAB, NIV, NRSV).
2 tn Heb “and the rocky cliff of your strength you do not remember.”
3 tn Heb “a vine, a strange one.” The substantival adjective זָר (zar) functions here as an appositional genitive. It could refer to a cultic plant of some type, associated with a pagan rite. But it is more likely that it refers to an exotic, or imported, type of vine, one that is foreign (i.e., “strange”) to Israel.
4 tn Heb “Woe [to] the crown [or “wreath”] of the splendor [or “pride”] of the drunkards of Ephraim.” The “crown” is Samaria, the capital city of the northern kingdom (Ephraim). Priests and prophets are included among these drunkards in v. 7.
5 tn Heb “the beauty of his splendor.” In the translation the masculine pronoun (“his”) has been replaced by “its” because the referent (the “crown”) is the city of Samaria.
6 tn Heb “which [is].”
7 tn Heb “ones overcome with wine.” The words “the crown of” are supplied in the translation for clarification. The syntactical relationship of the final phrase to what precedes is uncertain. הֲלוּמֵי יָיִן (halume yayin, “ones overcome with wine”) seems to correspond to שִׁכֹּרֵי אֶפְרַיִם (shikkore ’efrayim, “drunkards of Ephraim”) in line 1. The translation assumes that the phrase “the splendid crown” is to be understood in the final line as well.
8 tn Heb “which the one seeing sees, while still it is in his hand he swallows it.”
9 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.