Isaiah 10:6-12

10:6 I sent him against a godless nation,

I ordered him to attack the people with whom I was angry,

to take plunder and to carry away loot,

to trample them down like dirt in the streets.

10:7 But he does not agree with this,

his mind does not reason this way,

for his goal is to destroy,

and to eliminate many nations.

10:8 Indeed, he says:

“Are not my officials all kings?

10:9 Is not Calneh like Carchemish?

Hamath like Arpad?

Samaria like Damascus?

10:10 I overpowered kingdoms ruled by idols,

whose carved images were more impressive than Jerusalem’s 10  or Samaria’s.

10:11 As I have done to Samaria and its idols,

so I will do to Jerusalem and its idols.” 11 

10:12 But when 12  the sovereign master 13  finishes judging 14  Mount Zion and Jerusalem, then I 15  will punish the king of Assyria for what he has proudly planned and for the arrogant attitude he displays. 16 


sn Throughout this section singular forms are used to refer to Assyria; perhaps the king of Assyria is in view (see v. 12).

tn Or “defiled”; cf. ASV “profane”; NAB “impious”; NCV “separated from God.”

tn Heb “and against the people of my anger I ordered him.”

tn Heb “to make it [i.e., the people] a trampled place.”

tn Heb “but he, not so does he intend, and his heart, not so does it think.”

tn Heb “for to destroy [is] in his heart, and to cut off nations, not a few.”

tn Or “For” (KJV, ASV, NASB, NRSV).

sn Calneh … Carchemish … Hamath … Arpad … Samaria … Damascus. The city states listed here were conquered by the Assyrians between 740-717 b.c. The point of the rhetorical questions is that no one can stand before Assyria’s might. On the geographical, rather than chronological arrangement of the cities, see J. N. Oswalt, Isaiah (NICOT), 1:264, n. 4.

tn Heb “Just as my hand found the kingdoms of the idol[s].” The comparison is expanded in v. 11a (note “as”) and completed in v. 11b (note “so”).

10 map For the location of Jerusalem see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

11 tn The statement is constructed as a rhetorical question in the Hebrew text: “Is it not [true that] just as I have done to Samaria and its idols, so I will do to Jerusalem and its idols?”

sn This statement indicates that the prophecy dates sometime between 722-701 b.c.

12 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

13 tn The Hebrew term translated “sovereign master” here and in vv. 16, 23, 24, 33 is אֲדֹנָי (’adonay).

14 tn Heb “his work on/against.” Cf. NAB, NASB, NRSV “on”; NIV “against.”

15 tn The Lord is speaking here, as in vv. 5-6a.

16 tn Heb “I will visit [judgment] on the fruit of the greatness of the heart of the king of Assyria, and on the glory of the height of his eyes.” The proud Assyrian king is likened to a large, beautiful fruit tree.