Hebrews 3:13

3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception.

Hebrews 4:10-11

4:10 For the one who enters God’s rest has also rested from his works, just as God did from his own works. 4:11 Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience.

Hebrews 5:4

5:4 And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was.

Hebrews 7:6

7:6 But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.

Hebrews 7:8

7:8 and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

Hebrews 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Hebrews 9:2

9:2 For a tent was prepared, the outer one, which contained 10  the lampstand, the table, and the presentation of the loaves; this 11  is called the holy place.

Hebrews 9:17

9:17 For a will takes effect only at death, since it carries no force while the one who made it is alive.

Hebrews 10:12

10:12 But when this priest 12  had offered one sacrifice for sins for all time, he sat down at the right hand 13  of God,

Hebrews 10:30

10:30 For we know the one who said, “Vengeance is mine, I will repay,” 14  and again, “The Lord will judge his people.” 15 

Hebrews 11:6

11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.

Hebrews 11:27-28

11:27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. 11:28 By faith he kept the Passover and the sprinkling of the blood, 16  so that the one who destroyed the firstborn would not touch them.

Hebrews 12:16

12:16 And see to it that no one becomes 17  an immoral or godless person like Esau, who sold his own birthright for a single meal. 18 

tn Grk “his”; the referent (God) has been specified in the translation for clarity.

sn Honor refers here to the honor of the high priesthood.

tn Grk “by himself, on his own.”

tn Grk “being called by God.”

tn Grk “the one”; in the translation the referent (Melchizedek) has been specified for clarity.

tn Grk “is not descended from them.”

tn Or “a tenth part.”

sn The verbs “collected…and blessed” emphasize the continuing effect of the past actions, i.e., Melchizedek’s importance.

tn Grk “the first,” in order of approach in the ritual.

10 tn Grk “in which [were].”

11 tn Grk “which,” describing the outer tent.

12 tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.

13 sn An allusion to Ps 110:1.

14 sn A quotation from Deut 32:35.

15 sn A quotation from Deut 32:36.

16 tn Grk “the pouring out of the blood.”

sn The sprinkling of the blood refers here to the application of the blood to the doorways of the Israelite houses (cf. Exod 12:7, 13).

17 tn Grk “that there not be any,” continuing from v. 15.

18 sn An allusion to Gen 27:34-41.