Hebrews 1:6

1:6 But when he again brings his firstborn into the world, he says, “Let all the angels of God worship him!

Hebrews 2:16

2:16 For surely his concern is not for angels, but he is concerned for Abraham’s descendants.

Hebrews 3:18

3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?

Hebrews 6:13

6:13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself,

Hebrews 7:4

7:4 But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder.

Hebrews 10:10

10:10 By his will we have been made holy through the offering of the body of Jesus Christ once for all.

Hebrews 10:20

10:20 by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh,

tn Or “And again when he brings.” The translation adopted in the text looks forward to Christ’s second coming to earth. Some take “again” to introduce the quotation (as in 1:5) and understand this as Christ’s first coming, but this view does not fit well with Heb 2:7. Others understand it as his exaltation/ascension to heaven, but this takes the phrase “into the world” in an unlikely way.

sn A quotation combining themes from Deut 32:43 and Ps 97:7.

tn Grk “to whom.”

tn Or “a tenth part.”

tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.

sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.