1 tn Heb “all the nations.”
2 tn Though the subject here is singular (חֶמְדַּה, khemdah; “desire”), the preceding plural predicate mandates a collective subject, “desired (things)” or, better, an emendation to a plural form, חֲמֻדֹת (khamudot, “desirable [things],” hence “treasures”). Cf. ASV “the precious things”; NASB “the wealth”; NRSV “the treasure.” In the OT context this has no direct reference to the coming of the Messiah.
3 tn Heb “greater will be the latter splendor of this house than the former”; NAB “greater will be the future glory.”
4 tn In the Hebrew text there is an implicit play on words in the clause “in this place [i.e., Jerusalem] I will give peace”: in יְרוּשָׁלַיִם (yÿrushalayim) there will be שָׁלוֹם (shalom).
5 tn Heb “set your heart.” A similar expression occurs in v. 15.
6 sn The twenty-fourth day of the ninth month was Kislev 24 or December 18, 520. See v. 10. Here the reference is to “today,” the day the oracle is being delivered.
7 sn The day work…was resumed. This does not refer to the initial founding of the Jerusalem temple in 536
8 tn Heb “set your heart.” A similar expression occurs in v. 15 and at the beginning of this verse.