Genesis 5:7

5:7 Seth lived 807 years after he became the father of Enosh, and he had ¹  other ²  sons and daughters.

Genesis 5:10

5:10 Enosh lived 815 years after he became the father of Kenan, and he had other sons and daughters.

Genesis 5:13

5:13 Kenan lived 840 years after he became the father of Mahalalel, and he had other sons and daughters.

Genesis 5:16

5:16 Mahalalel lived 830 years after he became the father of Jared, and he had other sons and daughters.

Genesis 5:19

5:19 Jared lived 800 years after he became the father of Enoch, and he had other sons and daughters.

Genesis 5:26

5:26 Methuselah lived 782 years after he became the father of Lamech, and he had other ³  sons and daughters.

Genesis 5:30

5:30 Lamech lived 595 years after he became the father of Noah, and he had other ⁴  sons and daughters.

Genesis 6:1

God’s Grief over Humankind’s Wickedness

6:1 When humankind ⁵  began to multiply on the face of the earth, and daughters were born ⁶  to them, ⁷ 

Genesis 11:11

11:11 And after becoming the father of Arphaxad, Shem lived 500 years and had other ⁸  sons and daughters.

Genesis 11:13

11:13 And after he became the father of Shelah, Arphaxad lived 403 years and had other ⁹  sons and daughters. ¹⁰ 

Genesis 11:15

11:15 And after he became the father of Eber, Shelah lived 403 years and had other ¹¹  sons and daughters.

Genesis 11:17

11:17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

Genesis 11:19

11:19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

Genesis 11:21

11:21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

Genesis 11:23

11:23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

Genesis 11:25

11:25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

Genesis 46:7

46:7 He brought with him to Egypt his sons and grandsons, ¹²  his daughters and granddaughters – all his descendants.

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¹ tn Heb “he fathered.”

² tn Here and in vv. 10, 13, 16, 19 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

³ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

⁴ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

⁵ tn The Hebrew text has the article prefixed to the noun. Here the article indicates the generic use of the word אָדָם (’adam): “humankind.”

⁶ tn This disjunctive clause (conjunction + subject + verb) is circumstantial to the initial temporal clause. It could be rendered, “with daughters being born to them.” For another example of such a disjunctive clause following the construction וַיְהִיכִּי (vayÿhiki, “and it came to pass when”), see 2 Sam 7:1.

⁷ tn The pronominal suffix is third masculine plural, indicating that the antecedent “humankind” is collective.

⁸ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

⁹ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

¹⁰ tc The reading of the MT is followed in vv. 11-12; the LXX reads, “And [= when] Arphaxad had lived thirty-five years, [and] he fathered [= became the father of] Cainan. And after he fathered [= became the father of] Cainan, Arphaxad lived four hundred and thirty years and fathered [= had] [other] sons and daughters, and [then] he died. And [= when] Cainan had lived one hundred and thirty years, [and] he fathered [= became the father of] Sala [= Shelah]. And after he fathered [= became the father of] Sala [= Shelah], Cainan lived three hundred and thirty years and fathered [= had] [other] sons and daughters, and [then] he died.” See also the note on “Shelah” in Gen 10:24; the LXX reading also appears to lie behind Luke 3:35-36.

¹¹ tn Here and in vv. 16, 19, 21, 23, 25 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

¹² tn The Hebrew text adds “with him” here. This is omitted in the translation because it is redundant in English style (note the same phrase earlier in the verse).