Genesis 11:31

11:31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.

Genesis 19:9

19:9 “Out of our way!” ¹  they cried, and “This man came to live here as a foreigner, ²  and now he dares to judge us! ³  We’ll do more harm ⁴  to you than to them!” They kept ⁵  pressing in on Lot until they were close enough ⁶  to break down the door.

Genesis 30:16

30:16 When Jacob came in from the fields that evening, Leah went out to meet him and said, “You must sleep ⁷  with me because I have paid for your services ⁸  with my son’s mandrakes.” So he had marital relations ⁹  with her that night.

Genesis 47:18

47:18 When that year was over, they came to him the next year and said to him, “We cannot hide from our ¹⁰  lord that the money is used up and the livestock and the animals belong to our lord. Nothing remains before our lord except our bodies and our land.

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¹ tn Heb “approach out there” which could be rendered “Get out of the way, stand back!”

² tn Heb “to live as a resident alien.”

³ tn Heb “and he has judged, judging.” The infinitive absolute follows the finite verbal form for emphasis. This emphasis is reflected in the translation by the phrase “dares to judge.”

⁴ tn The verb “to do wickedly” is repeated here (see v. 7). It appears that whatever “wickedness” the men of Sodom had intended to do to Lot’s visitors – probably nothing short of homosexual rape – they were now ready to inflict on Lot.

⁵ tn Heb “and they pressed against the man, against Lot, exceedingly.”

⁶ tn Heb “and they drew near.”

⁷ tn Heb “must come in to me.” The imperfect verbal form has an obligatory nuance here. She has acquired him for the night and feels he is obligated to have sexual relations with her.

⁸ tn Heb “I have surely hired.” The infinitive absolute precedes the finite verbal form for emphasis. The name Issachar (see v. 18) seems to be related to this expression.

⁹ tn This is the same Hebrew verb (שָׁכַב, shakhav) translated “sleep with” in v. 15. In direct discourse the more euphemistic “sleep with” was used, but here in the narrative “marital relations” reflects more clearly the emphasis on sexual intercourse.

¹⁰ tn Heb “my.” The expression “my lord” occurs twice more in this verse.