21:29 while seeing false visions for you
and reading lying omens for you 3 –
to place that sword 4 on the necks of the profane wicked, 5
whose day has come,
the time of final punishment.
33:30 “But as for you, son of man, your people 6 (who are talking about you by the walls and at the doors of the houses) say to one another, 7 ‘Come hear the word that comes 8 from the Lord.’ 33:31 They come to you in crowds, 9 and they sit in front of you as 10 my people. They hear your words, but do not obey 11 them. For they talk lustfully, 12 and their heart is set on 13 their own advantage. 14
1 tn Heb “break its staff of bread.”
2 tn The Hebrew word occurs only here in the OT.
3 tn Heb “in the seeing concerning you falsehood, in divining concerning you a lie.” This probably refers to the attempts of the Ammonites to ward off judgment through prophetic visions and divination.
4 tn Heb “you”; the referent (the sword mentioned in v. 28) has been specified in the translation for clarity.
5 sn The second half of the verse appears to state that the sword of judgment would fall upon the wicked, despite their efforts to prevent it.
6 tn Heb “sons of your people.”
7 tn Heb “one to one, a man to his brother.”
8 tn Heb “comes out.”
9 tn Heb “as people come.” Apparently this is an idiom indicating that they come in crowds. See D. I. Block, Ezekiel (NICOT), 2:264.
10 tn The word “as” is supplied in the translation.
11 tn Heb “do.”
12 tn Heb “They do lust with their mouths.”
13 tn Heb “goes after.”
14 tn The present translation understands the term often used for “unjust gain” in a wider sense, following M. Greenberg, who also notes that the LXX uses a term which can describe either sexual or ritual pollution. See M. Greenberg, Ezekiel (AB), 2:687.
15 tn Heb “showers of blessing.” Abundant rain, which in turn produces fruit and crops (v. 27), is a covenantal blessing for obedience (Lev 26:4).
16 tn Heb “go up.”