Deuteronomy 3:3-11

3:3 So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left. ¹  3:4 We captured all his cities at that time – there was not a town we did not take from them – sixty cities, all the region of Argob, ²  the dominion of Og in Bashan. 3:5 All of these cities were fortified by high walls, gates, and locking bars; ³  in addition there were a great many open villages. ⁴  3:6 We put all of these under divine judgment ⁵  just as we had done to King Sihon of Heshbon – every occupied city, ⁶  including women and children. 3:7 But all the livestock and plunder from the cities we kept for ourselves. 3:8 So at that time we took the land of the two Amorite kings in the Transjordan from Wadi Arnon to Mount Hermon ⁷  3:9 (the Sidonians ⁸  call Hermon Sirion ⁹  and the Amorites call it Senir), ¹⁰  3:10 all the cities of the plateau, all of Gilead and Bashan as far as Salecah ¹¹  and Edrei, ¹²  cities of the kingdom of Og in Bashan. 3:11 Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy ¹³  that his sarcophagus ¹⁴  was made of iron. ¹⁵  Does it not, indeed, still remain in Rabbath ¹⁶  of the Ammonites? It is thirteen and a half feet ¹⁷  long and six feet ¹⁸  wide according to standard measure.) ¹⁹ 

Deuteronomy 3:21

3:21 I also commanded Joshua at the same time, “You have seen everything the Lord your God did to these two kings; he ²⁰  will do the same to all the kingdoms where you are going. ²¹ 

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¹ tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated.

² sn Argob. This is a subdistrict of Bashan, perhaps north of the Yarmuk River. See Y. Aharoni, Land of the Bible, 314.

³ tn Or “high walls and barred gates” (NLT); Heb “high walls, gates, and bars.” Since “bars” could be understood to mean “saloons,” the qualifying adjective “locking” has been supplied in the translation.

⁴ tn The Hebrew term פְּרָזִי (pÿraziy) refers to rural areas, at the most “unwalled villages” (KJV, NASB “unwalled towns”).

⁵ tn Heb “we put them under the ban” (נַחֲרֵם, nakharem). See note at 2:34.

sn The divine curse. See note on this phrase in Deut 2:34.

⁶ tn Heb “city of men.”

⁷ sn Mount Hermon. This is the famous peak at the southern end of the Anti-Lebanon mountain range known today as Jebel es-Sheik.

⁸ sn Sidonians were Phoenician inhabitants of the city of Sidon (now in Lebanon), about 47 mi (75 km) north of Mount Carmel.

⁹ sn Sirion. This name is attested in the Ugaritic texts as sryn. See UT 495.

¹⁰ sn Senir. Probably this was actually one of the peaks of Hermon and not the main mountain (Song of Songs 4:8; 1 Chr 5:23). It is mentioned in a royal inscription of Shalmaneser III of Assyria (saniru; see ANET 280).

¹¹ sn Salecah. Today this is known as Salkhad, in Jordan, about 31 mi (50 km) east of the Jordan River in the Hauran Desert.

¹² sn Edrei. See note on this term in 3:1.

¹³ tn Heb “Behold” (הִנֵּה, hinneh).

¹⁴ tn The Hebrew term עֶרֶשׂ (’eres), traditionally translated “bed” (cf. NAB, NIV, NRSV, NLT) is likely a basaltic (volcanic) stone sarcophagus of suitable size to contain the coffin of the giant Rephaite king. Its iron-like color and texture caused it to be described as an iron container. See A. Millard, “King Og’s Iron Bed: Fact or Fancy?” BR 6 (1990): 16-21, 44; cf. also NEB “his sarcophagus of basalt”; TEV, CEV “his coffin.”

¹⁵ tn Or “of iron-colored basalt.” See note on the word “sarcophagus” earlier in this verse.

¹⁶ sn Rabbath. This place name (usually occurring as Rabbah; 2 Sam 11:11; 12:27; Jer 49:3) refers to the ancient capital of the Ammonite kingdom, now the modern city of Amman, Jordan. The word means “great [one],” probably because of its political importance. The fact that the sarcophagus “still remain[ed]” there suggests this part of the verse is post-Mosaic, having been added as a matter of explanation for the existence of the artifact and also to verify the claim as to its size.

¹⁷ tn Heb “nine cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long.

¹⁸ tn Heb “four cubits.” This would be 6 ft (1.8 m) wide.

¹⁹ tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm).

²⁰ tn Heb “the Lord.” The translation uses the pronoun (“he”) for stylistic reasons, to avoid redundancy.

²¹ tn Heb “which you are crossing over there.”