Daniel 9:24

9:24 “Seventy weeks¹ have been determined

concerning your people and your holy city

to put an end to² rebellion,

to bring sin³ to completion,⁴

to atone for iniquity,

to bring in perpetual⁵ righteousness,

to seal up⁶ the prophetic vision,⁷

and to anoint a most holy place.⁸

Daniel 10:16

10:16 Then⁹ one who appeared to be a human being¹⁰ was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir,¹¹ due to the vision, anxiety has gripped me and I have no strength.

¹tn Heb “sevens.” Elsewhere the term is used of a literal week (a period of seven days), cf. Gen 29:27-28; Exod 34:22; Lev 12:5; Num 28:26; Deut 16:9-10; 2 Chr 8:13; Jer 5:24; Dan 10:2-3. Gabriel unfolds the future as if it were a calendar of successive weeks. Most understand the reference here as periods of seventy “sevens” of years, or a total of 490 years.

²tc Or “to finish.” The present translation reads the Qere (from the root תָּמַם, tamam) with many witnesses. The Kethib has “to seal up” (from the root הָתַם, hatam), a confusion with a reference later in the verse to sealing up the vision.

³tc The present translation reads the Qere (singular), rather than the Kethib (plural).

⁴tn The Hebrew phrase לְכַלֵּא (lÿkhalle’) is apparently an alternative (metaplastic) spelling of the root כָּלָה (kalah, “to complete, finish”), rather than a form of כָּלָא (kala’, “to shut up, restrain”), as has sometimes been supposed.

⁵tn Or “everlasting.”

⁶sn The act of sealing in the OT is a sign of authentication. Cf. 1 Kgs 21:8; Jer 32:10, 11, 44.

⁷tn Heb “vision and prophecy.” The expression is a hendiadys.

⁸tn Or “the most holy place” (NASB, NLT); or “a most holy one”; or “the most holy one,” though the expression is used of places or objects elsewhere, not people.

⁹tn Heb “Behold.”

¹⁰tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read “something that looked like a man’s hand.”

¹¹tn Heb “my lord,” here a title of polite address. Cf. v. 19.