7:1 In the first 2 year of King Belshazzar of Babylon, Daniel had 3 a dream filled with visions 4 while he was lying on his bed. Then he wrote down the dream in summary fashion. 5
7:10 A river of fire was streaming forth
and proceeding from his presence.
Many thousands were ministering to him;
Many tens of thousands stood ready to serve him. 6
The court convened 7
and the books were opened.
7:14 To him was given ruling authority, honor, and sovereignty.
All peoples, nations, and language groups were serving 8 him.
His authority is eternal and will not pass away. 9
His kingdom will not be destroyed. 10
7:24 The ten horns
mean that ten kings will arise from that kingdom.
Another king will arise after them,
but he will be different from the earlier ones.
He will humiliate 11 three kings.
9:15 “Now, O Lord our God, who brought your people out of the land of Egypt with great power 15 and made a name for yourself that is remembered to this day – we have sinned and behaved wickedly.
1 tc The LXX and Theodotion lack the words “that Nebuchadnezzar had erected.”
2 sn The first year of Belshazzar’s reign would have been ca. 553
3 tn Aram “saw.”
4 tn Aram “and visions of his head.” The Aramaic is difficult here. Some scholars add a verb thought to be missing (e.g., “the visions of his head [were alarming him]”), but there is no external evidence to support such a decision and the awkwardness of the text at this point may be original.
5 tn Aram “head of words.” The phrase is absent in Theodotion. Cf. NIV “the substance of his dream.”
6 tn Aram “were standing before him.”
7 tn Aram “judgment sat.”
8 tn Some take “serving” here in the sense of “worshiping.”
9 tn Aram “is an eternal authority which will not pass away.”
10 tn Aram “is one which will not be destroyed.”
11 tn Or “subjugate”; KJV, NASB, NIV “subdue”; ASV, NRSV “put down.”
12 tn Heb “we have not pacified the face of.”
13 tn Or “by gaining insight.”
14 tn Heb “by your truth.” The Hebrew term does not refer here to abstract truth, however, but to the reliable moral guidance found in the covenant law. See vv 10-11.
15 tn Heb “with a powerful hand.”
16 tn Or “a precious treasure”; KJV “greatly beloved”; NASB, NIV “highly esteemed.”
17 tn This sentence is perhaps a compound hendiadys (“give serious consideration to the revelatory vision”).
18 sn This well-fortified city is apparently Sidon. Its capture from the Ptolemies by Antiochus the Great was a strategic victory for the Seleucid kingdom.
19 tn Or “choice troops” (BDB 104 s.v. מִבְחָר), or “elite troops” (HALOT 542 s.v. מִבְחָר).
20 tn Heb “his face.” See v. 19 as well.
21 sn The commander is probably the Roman commander, Lucius Cornelius Scipio.
22 tn The Hebrew here is difficult in that the negative בִּלְתִּי (biltiy, “not”) is used in an unusual way. The sense is not entirely clear.
23 tn Heb “his shameful conduct he will return to him.”
24 tn Heb “heart.” So also in v. 28.
25 tn Heb “speak.”