Acts 5:28

5:28 saying, “We gave ¹  you strict orders ²  not to teach in this name. ³  Look, ⁴  you have filled Jerusalem ⁵  with your teaching, and you intend to bring this man’s blood ⁶  on us!”

Acts 7:8

7:8 Then God ⁷  gave Abraham ⁸  the covenant ⁹  of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, ¹⁰  and Isaac became the father of ¹¹  Jacob, and Jacob of the twelve patriarchs. ¹² 

Acts 25:23

Paul Before King Agrippa and Bernice

25:23 So the next day Agrippa ¹³  and Bernice came with great pomp ¹⁴  and entered the audience hall, ¹⁵  along with the senior military officers ¹⁶  and the prominent men of the city. When Festus ¹⁷  gave the order, ¹⁸  Paul was brought in.

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¹ tc ‡ The majority of mss, including a few important witnesses (א² D E [Ψ] 1739 Ï sy sa), have the negative particle οὐ (ou) here, effectively turning the high priest’s words into a question: “Did we not give you strict orders not to teach in this name?” But the earliest and most important mss, along with some others (Ì⁷⁴ א* A B 1175 lat bo), lack the particle, making this a strong statement rather than a question. Scribes may have been tempted to omit the particle to strengthen the contrast between official Judaism and the new faith, but the fact that v. 27 introduces the quotation with ἐπηρώτησεν (ephrwthsen, “he questioned”) may well have prompted scribes to add οὐ to convert the rebuke into a question. Further, that excellent witnesses affirm the shorter reading is sufficient ground for accepting it as most probably authentic. NA²⁷ includes the particle in brackets, indicating some doubt as to its authenticity.

² tn Grk “We commanded you with a commandment” (a Semitic idiom that is emphatic).

³ sn The name (i.e., person) of Jesus is the constant issue of debate.

⁴ tn Grk “And behold.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here.

⁵ map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

⁶ sn To bring this man’s blood on us is an idiom meaning “you intend to make us guilty of this man’s death.”

⁷ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

⁸ tn Grk “him”; the referent (Abraham) has been specified in the translation for clarity.

⁹ sn God gave…the covenant. Note how the covenant of promise came before Abraham’s entry into the land and before the building of the temple.

¹⁰ tn Grk “circumcised him on the eighth day,” but many modern readers will not understand that this procedure was done on the eighth day after birth. The temporal clause “when he was eight days old” conveys this idea more clearly. See Gen 17:11-12.

¹¹ tn The words “became the father of” are not in the Greek text due to an ellipsis, but must be supplied for the English translation. The ellipsis picks up the verb from the previous clause describing how Abraham fathered Isaac.

¹² sn The twelve patriarchs refers to the twelve sons of Jacob, the famous ancestors of the Jewish race (see Gen 35:23-26).

¹³ sn See the note on King Agrippa in 25:13.

¹⁴ tn Or “great pageantry” (BDAG 1049 s.v. φαντασία; the term is a NT hapax legomenon).

sn Agrippa and Bernice came with great pomp. The “royals” were getting their look at Paul. Everyone who was anyone would have been there.

¹⁵ tn Or “auditorium.” “Auditorium” may suggest to the modern English reader a theater where performances are held. Here it is the large hall where a king or governor would hold audiences. Paul once spoke of himself as a “spectacle” to the world (1 Cor 4:8-13).

¹⁶ tn Grk “the chiliarchs” (officers in command of a thousand soldiers). In Greek the term χιλίαρχος (ciliarco") literally described the “commander of a thousand,” but it was used as the standard translation for the Latin tribunus militum or tribunus militare, the military tribune who commanded a cohort of 600 men.

¹⁷ sn See the note on Porcius Festus in 24:27.

¹⁸ tn Grk “and Festus ordering, Paul was brought in.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has not been translated. The participle κελεύσαντος (keleusanto") has been taken temporally.