Acts 3:4

3:4 Peter looked directly at him (as did John) and said, “Look at us!”

Acts 4:8

4:8 Then Peter, filled with the Holy Spirit, replied, “Rulers of the people and elders,

Acts 5:29

5:29 But Peter and the apostles replied, “We must obey God rather than people.

Acts 8:17

8:17 Then Peter and John placed their hands on the Samaritans, and they received the Holy Spirit.

Acts 9:43

9:43 So 10  Peter 11  stayed many days in Joppa with a man named 12  Simon, a tanner. 13 

Acts 10:5

10:5 Now 14  send men to Joppa 15  and summon a man named Simon, 16  who is called Peter.

Acts 10:13-14

10:13 Then 17  a voice said 18  to him, “Get up, Peter; slaughter 19  and eat!” 10:14 But Peter said, “Certainly not, Lord, for I have never eaten anything defiled and ritually unclean!” 20 

Acts 10:18

10:18 They 21  called out to ask if Simon, known as Peter, 22  was staying there as a guest.

Acts 10:25-27

10:25 So when 23  Peter came in, Cornelius met 24  him, fell 25  at his feet, and worshiped 26  him. 10:26 But Peter helped him up, 27  saying, “Stand up. I too am a mere mortal.” 28  10:27 Peter 29  continued talking with him as he went in, and he found many people gathered together. 30 

Acts 10:46

10:46 for they heard them speaking in tongues and praising 31  God. Then Peter said,

Acts 11:2

11:2 So when Peter went up to Jerusalem, 32  the circumcised believers 33  took issue with 34  him,

Acts 11:4

11:4 But Peter began and explained it to them point by point, 35  saying,

Acts 11:7

11:7 I also heard a voice saying to me, ‘Get up, Peter; slaughter 36  and eat!’

Acts 12:18

12:18 At daybreak 37  there was great consternation 38  among the soldiers over what had become of Peter.


tn Grk “Peter, looking directly at him, as did John, said.” The participle ἀτενίσας (atenisas) has been translated as a finite verb due to requirements of contemporary English style.

sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

tn Grk “Spirit, said to them.”

tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì74 א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

tn Grk “apostles answered and said.”

sn Obey. See 4:19. This response has Jewish roots (Dan 3:16-18; 2 Macc 7:2; Josephus, Ant. 17.6.3 [17.159].

tn Here ἀνθρώποις (anqrwpoi") has been translated as a generic noun (“people”).

tn Grk “on them”; the referent (the Samaritans) has been specified in the translation for clarity.

sn They received the Holy Spirit. It is likely this special distribution of the Spirit took place because a key ethnic boundary was being crossed. Here are some of “those far off” of Acts 2:38-40.

10 tn Grk “So it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

11 tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.

12 tn Grk “with a certain Simon.”

13 tn Or “with a certain Simon Berseus.” Although most modern English translations treat βυρσεῖ (bursei) as Simon’s profession (“Simon the tanner”), it is possible that the word is actually Simon’s surname (“Simon Berseus” or “Simon Tanner”). BDAG 185 s.v. βυρσεύς regards it as a surname. See also MM 118.

14 tn Grk “And now.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

15 sn Joppa was a seaport on the Philistine coast, in the same location as modern Jaffa.

16 tn Grk “a certain Simon.”

17 tn Grk “And there came.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

18 tn Grk “a voice to him”; the word “said” is not in the Greek text but is implied.

19 tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

20 tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqarto") here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts.

sn Peter insisted he would not violate the law by eating anything defiled and ritually unclean. These food laws were one of the practices that distinguished Jews from their Gentile neighbors. The practice made table fellowship with Gentiles awkward. For an example of Jewish attitudes to this, see Dan 1:8-16; 1 Macc 1:41-64; Letter of Aristeas 142; Tacitus, History 5.5.

21 tn Grk “and.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun by supplying the pronoun “they” as the subject of the following verb.

22 tn Grk “Simon, the one called Peter.” This qualification was necessary because the owner of the house was also named Simon (Acts 9:43).

23 tn Grk “So it happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

24 tn Grk “meeting him.” The participle συναντήσας (sunanthsa") has been translated as a finite verb due to requirements of contemporary English style.

25 tn Grk “falling at his feet, worshiped.” The participle πεσών (peswn) has been translated as a finite verb due to requirements of contemporary English style.

26 sn When Cornelius worshiped Peter, it showed his piety and his respect for Peter, but it was an act based on ignorance, as Peter’s remark in v. 26 indicates.

27 tn BDAG 271 s.v. ἐγείρω 3 has “raise, help to rise….Stretched out Ac 10:26.”

28 tn Although it is certainly true that Peter was a “man,” here ἄνθρωπος (anqrwpo") has been translated as “mere mortal” because the emphasis in context is not on Peter’s maleness, but his humanity. Contrary to what Cornelius thought, Peter was not a god or an angelic being, but a mere mortal.

29 tn Grk “And he”; the referent (Peter) has been specified in the translation for clarity. Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

30 tn Or “many people assembled.”

31 tn Or “extolling,” “magnifying.”

32 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

33 tn Or “the Jewish Christians”; Grk “those of the circumcision.” Within the larger group of Christians were some whose loyalties ran along ethnic-religious lines.

34 tn Or “believers disputed with,” “believers criticized” (BDAG 231 s.v. διακρίνω 5.b).

35 tn Or “to them in logical sequence,” “to them in order.” BDAG 490 s.v. καθεξῆς has “explain to someone point by point” for this phrase. This is the same term used in Luke 1:3.

36 tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

37 tn BDAG 436 s.v. ἡμέρα 1.a has “day is breaking” for ἡμέρα γίνεται (Jhmera ginetai) in this verse.

38 tn Grk “no little consternation.” The translation given for τάραχος (taraco") in this verse by BDAG 991 s.v. τάραχος 1 is “mental agitation.” The situation indicated by the Greek word is described in L&N 25.243 as “a state of acute distress and great anxiety, with the additional possible implications of dismay and confusion – ‘great distress, extreme anxiety.’” The English word “consternation” is preferred here because it conveys precisely such a situation of anxiety mixed with fear. The reason for this anxiety is explained in the following verse.