1 Samuel 3:21

3:21 Then the Lord again appeared in Shiloh, for it was in Shiloh that the Lord had revealed himself to Samuel ¹  through the word of the Lord. ² 

1 Samuel 10:22

10:22 So they inquired again of the Lord, “Has the man arrived here yet?” The Lord said, “He has hidden himself among the equipment.” ³ 

1 Samuel 15:32

Samuel Puts Agag to Death

15:32 Then Samuel said, “Bring me King Agag of the Amalekites.” So Agag came to him trembling, ⁴  thinking to himself, ⁵  “Surely death is bitter!” ⁶ 

1 Samuel 22:9

22:9 But Doeg the Edomite, who had stationed himself with the servants of Saul, replied, “I saw this son of Jesse come to Ahimelech son of Ahitub at Nob.

1 Samuel 27:12

27:12 So Achish trusted David, thinking to himself, ⁷  “He is really hated ⁸  among his own people in ⁹  Israel! From now on ¹⁰  he will be my servant.”

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¹ tc The LXX has a lengthy addition here: “And Samuel was acknowledged to be a prophet of the Lord in all Israel, from one end to the other. Eli was very old and, as for his sons, their way kept getting worse and worse before the Lord.” The Hebraic nature of the Greek syntax used here suggests that the LXX translator was accurately rendering a Hebrew variant and not simply expanding the text on his own initiative.

² tn The chapter division at this point is inappropriate. 1 Sam 4:1a is best understood as the conclusion to chap. 3 rather than the beginning of chap. 4.

³ tn Or “baggage” (so many English versions); KJV “stuff”; TEV “supplies.”

⁴ tn The MT reading מַעֲדַנֹּת (ma’adannot, literally, “bonds,” used here adverbially, “in bonds”) is difficult. The word is found only here and in Job 38:31. Part of the problem lies in determining the root of the word. Some scholars have taken it to be from the root ענד (’nd, “to bind around”), but this assumes a metathesis of two of the letters of the root. Others take it from the root עדן (’dn) with the meaning “voluptuously,” but this does not seem to fit the context. It seems better to understand the word to be from the root מעד (m’d, “to totter” or “shake”). In that case it describes the fear that Agag experienced in realizing the mortal danger that he faced as he approached Samuel. This is the way that the LXX translators understood the word, rendering it by the Greek participle τρέμον (tremon, “trembling”).

⁵ tn Heb “and Agag said.”

⁶ tc The text is difficult here. With the LXX, two Old Latin mss, and the Syriac Peshitta it is probably preferable to delete סָר (sar, “is past”) of the MT; it looks suspiciously like a dittograph of the following word מַר (mar, “bitter”). This further affects the interpretation of Agag’s comment. In the MT he comes to Samuel confidently assured that the danger is over (cf. KJV, NASB, NIV “Surely the bitterness of death is past,” along with NLT, CEV). However, it seems more likely that Agag realized that his fortunes had suddenly taken a turn for the worse and that the clemency he had enjoyed from Saul would not be his lot from Samuel. The present translation thus understands Agag to approach not confidently but in the stark realization that his death is imminent (“Surely death is bitter!”). Cf. NAB “So it is bitter death!”; NRSV “Surely this is the bitterness of death”; TEV “What a bitter thing it is to die!”

⁷ tn Heb “saying.”

⁸ tn Heb “he really stinks.” The expression is used figuratively here to describe the rejection and ostracism that David had experienced as a result of Saul’s hatred of him.

⁹ tc Many medieval Hebrew mss lack the preposition “in.”

¹⁰ tn Heb “permanently.”