1 Kings 1:34

1:34 There Zadok the priest and Nathan the prophet will anoint him king over Israel; then blow the trumpet and declare, ‘Long live King Solomon!’

1 Kings 8:29

8:29 Night and day may you watch over this temple, the place where you promised you would live. May you answer your servant’s prayer for this place.

1 Kings 11:25

11:25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed Israel and ruled over Syria.

1 Kings 14:7

14:7 Go, tell Jeroboam, ‘This is what the Lord God of Israel says: “I raised you up from among the people and made you ruler over my people Israel.

1 Kings 14:14

14:14 The Lord will raise up a king over Israel who will cut off Jeroboam’s dynasty. It is ready to happen!

1 Kings 14:16

14:16 He will hand Israel over to their enemies because of the sins which Jeroboam committed and which he made Israel commit.”

1 Kings 15:25

Nadab’s Reign over Israel

15:25 In the second year of Asa’s reign over Judah, Jeroboam’s son Nadab became the king of Israel; he ruled Israel for two years.

1 Kings 16:10

16:10 Zimri came in and struck him dead. (This happened in the twenty-seventh year of Asa’s reign over Judah.) Zimri replaced Elah as king.

1 Kings 17:21

17:21 He stretched out over the boy three times and called out to the Lord, “O Lord, my God, please let this boy’s breath return to him.”

1 Kings 18:15

18:15 But Elijah said, “As certainly as the Lord who rules over all 10  lives (whom I serve), 11  I will make an appearance before him today.”

1 Kings 19:15-16

19:15 The Lord said to him, “Go back the way you came and then head for the Desert of Damascus. Go and anoint Hazael king over Syria. 19:16 You must anoint Jehu son of Nimshi king over Israel, and Elisha son of Shaphat from Abel Meholah to take your place as prophet.

1 Kings 20:38

20:38 The prophet then went and stood by the road, waiting for the king. He also disguised himself by putting a bandage down over his eyes.

1 Kings 22:12

22:12 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king.”

tn Or “designate” (i.e., by anointing with oil).

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’”

tn Heb “by listening to the prayer which your servant is praying concerning this place.”

tn The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23).

tn The Hebrew text has “because” at the beginning of the sentence. In the Hebrew text vv. 7-11 are one long sentence comprised of a causal clause giving the reason for divine punishment (vv. 7-9) and the main clause announcing the punishment (vv. 10-11). The translation divides this lengthy sentence for stylistic reasons.

tn Heb “house.”

tn Heb “This is the day. What also now?” The precise meaning of the second half of the statement is uncertain.

tn Heb “and he will give [up] Israel.”

tn Heb “and he became king in his place.”

10 tn Traditionally, “the Lord of Hosts.”

11 tn Heb “(before whom I stand).”