1 John 2:14

2:14 I have written to you, children, that 1  you have known the Father. 2  I have written to you, fathers, that 3  you have known him who has been from the beginning. I have written to you, young people, that 4  you are strong, and the word of God resides in you, and you have conquered the evil one.

1 John 2:27

2:27 Now as for you, the anointing 5  that you received from him 6  resides 7  in you, and you have no need for anyone to teach you. But as his 8  anointing teaches you about all things, it is true and is not a lie. Just as 9  it 10  has taught you, you reside 11  in him.

1 tn See the note on “that” in v. 12.

2 sn The versification of vv. 13 and 14 (so also NAB, NRSV, NLT) follows that of the NA27 and UBS4 editions of the Greek text. Some English translations, however, break the verses between the sentence addressed to children and the sentence addressed to fathers (KJV, NKJV, NASB, NIV). The same material has been translated in each case; the only difference is the versification of that material.

3 tn See the note on “that” in v. 12.

4 tn See the note on “that” in v. 12.

5 sn The anointing. The “anointing” (χρῖσμα, crisma) which believers have received refers to the indwelling Holy Spirit which has been given to them at their conversion.

6 sn The pronoun could refer to God or Jesus Christ, but a reference to Jesus Christ is more likely here.

7 tn This use of μένω (menw) has been translated “reside” both times in 2:27 because it refers to the current status of believers.

8 sn The pronoun could refer (1) to God or (2) to Jesus Christ, but a reference to Jesus Christ is more likely here.

9 tn Grk “and is not a lie, and just as.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

10 tn Or “he.”

11 tn The verb may be read as either (1) indicative or (2) imperative mood. The same verb is found in the following verse, 2:28, but the address to the readers there seems clearly to indicate an imperative. On analogy some have called for an imperative here, but others have seen this as suggesting an indicative here, so that the author is not repeating himself. An indicative is slightly more likely here. Up to this point the thrust of the author has been reassurance rather than exhortation, and an indicative here (“…you reside in him”) balances the indicative in the first part of 2:27 (“the anointing which you received from him resides in you…”). With the following verse the author switches from reassurance (the readers at the time he is writing still ‘remain’; they have not yet adopted the teaching of the opponents) to exhortation (he is writing so that they will ‘remain’ and not succumb to the deception of the opponents).