1 Corinthians 3:11

3:11 For no one can lay any foundation other than what is being laid, which is Jesus Christ.

1 Corinthians 4:1

The Apostles’ Ministry

4:1 One ¹  should think about us this way – as servants of Christ and stewards of the mysteries of God.

1 Corinthians 6:5

6:5 I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians? ² 

1 Corinthians 11:21

11:21 For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk.

1 Corinthians 11:29

11:29 For the one who eats and drinks without careful regard ³  for the body eats and drinks judgment against himself.

1 Corinthians 12:9

12:9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit,

1 Corinthians 12:11

12:11 It is one and the same Spirit, distributing as he decides to each person, who produces all these things.

1 Corinthians 12:25-26

12:25 so that there may be no division in the body, but the members may have mutual concern for one another. 12:26 If one member suffers, everyone suffers with it. If a ⁴  member is honored, all rejoice with it.

1 Corinthians 15:8

15:8 Last of all, as though to one born at the wrong time, ⁵  he appeared to me also.

1 Corinthians 15:39

15:39 All flesh is not the same: People have one flesh, animals have another, birds and fish another. ⁶ 

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¹ tn Here ἄνθρωπος (anqrwpo") is both indefinite and general, “one”; “a person” (BDAG 81 s.v. 4.a.γ).

² tn Grk “to decide between his brother (and his opponent),” but see the note on the word “Christian” in 5:11.

³ tn The word more literally means, “judging between, recognizing, distinguishing.”

⁴ tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (Jen, “one”; א² C D F G Ψ 0285 33 1881 Ï latt sy), while the most important of the Alexandrian mss omit it (Ì⁴⁶ א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA²⁷ has the word in brackets, indicating doubt as to its authenticity.

⁵ sn One born at the wrong time. The Greek word used here (ἔκτρωμα, ektrwma) refers to a premature birth, a miscarriage, or an aborted child. Paul uses it as a powerful figure of the unexpected, abnormal nature of his apostolic call.

⁶ tn Grk “all flesh is not the same flesh, but there is one (flesh) of people, but another flesh of animals and another flesh of birds and another of fish.”