Ambush

Ambush [EBD]

Joshua at the capture of Ai lay in ambush, and so deceived the inhabitants that he gained an easy victory (Josh. 8:4-26). Shechem was taken in this manner (Judg. 9:30-45. Comp. Jer. 51:12).

Amen - This Hebrew word means firm, and hence also faithful (Rev. 3:14). In Isa. 65:16, the Authorized Version has "the God of truth," which in Hebrew is "the God of Amen." It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily." It is used as an epithet of the Lord Jesus Christ (Rev. 3:14).

It is found singly and sometimes doubly at the end of prayers (Ps. 41:13; 72:19; 89:52), to confirm the words and invoke the fulfilment of them. It is used in token of being bound by an oath (Num. 5:22; Deut. 27:15-26; Neh. 5:13; 8:6; 1 Chr. 16:36). In the primitive churches it was common for the general audience to say "Amen" at the close of the prayer (1 Cor. 14:16).

The promises of God are Amen; i.e., they are all true and sure (2 Cor. 1:20).

Ambush [NAVE]

AMBUSH.
Instances of
At Ai, Josh. 8:2-22; Shechem, Judg. 9:25, 34; Gibeah, Judg. 20:29-41.
Near Zemaraim, 2 Chr. 13:13.
By Jehoshaphat, 2 Chr. 20:22.
See: Armies.
Figurative
Jer. 51:12.

AMBUSH [ISBE]

AMBUSH - am'-boosh ('arabh, "to set an ambush"; ma'arabh, "an ambush"): A military stratagem in which a body of men are placed in concealment to surprise an enemy unawares, or to attack a point when temporarily undefended. This stratagem was employed successfully by Joshua at Ai (Josh 8). Jeremiah calls upon the Medes to "set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes" (Jer 51:12).