Tyrannus

In Bible versions:

Tyrannus: NET AVS NIV NRSV NASB TEV

a man in Ephesus in whose school Paul spoke

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a prince; one that reigns

Greek

Strongs #5181: Turannov Turannos

Tyrannus = "sovereign"

1) an Ephesian in whose school Paul taught the gospel

5181 Turannos too'-ran-nos

a provincial form of the derivative of the base of 2962; a "tyrant";
Tyrannus, an Ephesian:-Tyrannus.
see GREEK for 2962

Tyrannus [EBD]

prince, a Greek rhetorician, in whose "school" at Ephesus Paul disputed daily for the space of two years with those who came to him (Acts 19:9). Some have supposed that he was a Jew, and that his "school" was a private synagogue.

TYRANNUS [SMITH]

(sovereign), the name of a man in whose school or place of audience Paul taught the gospel for two years, during his sojourn at Ephesus. See (Acts 19:9) (A.D. 52,53.) The presumption is that Tyrannus himself was a Greek, and a public teacher of philosophy or rhetoric.

TYRANNUS [ISBE]

TYRANNUS - ti-ran'-us (Turannos): When the Jews of Ephesus opposed Paul's teaching in the synagogue, he withdrew, and, separating his followers, reasoned daily in the school of Tyrannus. "This continued for the space of two years" (Acts 19:9,10). D Syriac (Western text) adds after Tyrannus (Acts 19:9), "from the 5th hour unto the 10th." Schole is the lecture-hall or teaching-room of a philosopher or orator, and such were to be found m every Greek city. Tyrannus may have been (1) a Greek rhetorician or (2) a Jewish rabbi.

(1) This is the common opinion, and many identify him with a certain Tyrannus, a sophist, mentioned by Suidas. Paul would thus appear to be one of the traveling rhetors of the time, who had hired such a hall to proclaim his own peculiar philosophy (Ramsay, Paul the Traveler, 246, 271).

(2) Meyer thinks that as the apostle had not passed wholly to the Gentiles, and Jews still flocked to hear him, and also that as Tyrannus is not spoken of as a proselyte (sebomenos ton Theon), this schole is the beth Midrash of a Jewish rabbi. "Paul with his Christians withdrew from the public synagogue to the private synagogue of Tyrannus, where he and his doctrine were more secure from public annoyance" (Meyer in the place cited.).

(3) Another view (Overbeck) is that the expression was the standing name of the place after the original owner.

S. F. Hunter