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GREEK: 3066 loukiov Loukios
NAVE: Lucius
EBD: Lucius
Lozon | Lubims | Lubin | Lucas | Lucifer | Lucius | Lucre | Luhith | Luhith, Ascent Of | Luke | Luke, Gospel according to


In Bible versions:

a Christian prophet and /or teacher from Cyrene (Acts 13:1); a relative of Paul (Rom. 16:21)

luminous; white ( --> same as Lucas)


Strongs #3066: loukiov Loukios

Lucius = "light: bright: white"

1) a man from Cyrene who was a prophet and a teacher of the church in
Antioch (Ac 13:1), perhaps the same one as mentioned in Ro 16:21

3066 Loukios loo'-kee-os

of Latin origin; illuminative; Lucius, a Christian:-Lucius.

Lucius [EBD]

of Cyrene, a Christian teacher at Antioch (Acts 13:1), and Paul's kinsman (Rom. 16:21). His name is Latin, but his birthplace seems to indicate that he was one of the Jews of Cyrene, in North Africa.

Lucius [NAVE]

1. A Christian at Antioch, Acts 13:1.
2. A relative of Paul, Rom. 16:21.


  1. A kinsman or fellow tribesman of St. Paul, (Romans 16:21) by whom he is said by tradition to have been ordained bishop of the church of Cenchreae. He is thought by some to be the same with Lucius of Cyrene.
  2. Lucius of Cyrene is first mentioned in the New Testament in company with Barnabas, Simeon called Niger, Manaen and Saul, who are described as prophets and teachers of the church at Antioch. (Acts 13:1) Whether Lucius was one of the seventy disciples is quite a matter of conjecture; but it is highly probable that he formed one of the congregation to whom St. Peter preached on the day of Pentecost, (Acts 2:10) and there can hardly be a doubt that he was one of "the men of Cyrene" who, being "scattered abroad upon the persecution that arose about Stephen," went to Antioch preaching the Lord Jesus. (Acts 11:19,20)


LUCIUS (1) - lu'-shi-us, lu'-shus (Loukios, Leukios): A Roman consul who is said (1 Macc 15:16 ff) to have written a letter to Ptolemy Euergetes securing to Simon the high priest and to the Jews the protection of Rome. As the praenomen only of the consul is given, there has been much discussion as to the person intended. The weight of probability has been assigned to Lucius Calpurnius Piso, who was one of the consuls in 139-138 BC, the fact of his praenomen being Cneius and not Lucius being explained by an error in transcription and the fragmentary character of the documents. The authority of the Romans not being as yet thoroughly established in Asia, they were naturally anxious to form alliances with the kings of Egypt and with the Jews to keep Syria in check. The imperfections that are generally admitted in the transcription of the Roman letter are not such as in any serious degree to invalidate the authority of the narrative in 1 Maccabees.

J. Hutchison


LUCIUS (2) - (Loukios): This name is mentioned twice:

(1) In the church at Antioch which sent out Barnabas and Saul as its missionaries were several prophets and teachers, among whom was Lucius of Cyrene (Acts 13:1). He was probably one of those "men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also" (Acts 11:20). It has been suggested that he is the same as Luke, but this is merely conjecture.

(2) "Lucius and Jason and Sosipater, my kinsmen" were among those who joined Paul in saluting the Christians in Rome (Rom 16:21). By "kinsmen" Paul means "Jews" (compare Rom 9:3; 16:11,21). This Lucius may have been the same person as (1), but, as we have no more information about either, we cannot determine this.

S. F. Hunter

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