Throne

Throne [EBD]

(Heb. kiss'e), a royal chair or seat of dignity (Deut. 17:18; 2 Sam. 7:13; Ps. 45:6); an elevated seat with a canopy and hangings, which cover it. It denotes the seat of the high priest in 1 Sam. 1:9; 4:13, and of a provincial governor in Neh. 3:7 and Ps. 122:5. The throne of Solomon is described at length in 1 Kings 10:18-20.

Throne [NAVE]

THRONE
Of Pharaoh, Gen. 41:40; Ex. 11:5.
Of David, 1 Kin. 2:12, 24; Psa. 132:11, 12; Isa. 9:7; Jer. 13:13; 17:25; Luke 1:32.
Of Solomon, 1 Kin. 2:19; 2 Chr. 9:17-19.
Of ivory, 1 Kin. 10:18-20.
Of Solomon, called The Throne of the Lord, 1 Chr. 29:23.
Of Herod, Acts 12:21.
Of Israel, 1 Kin. 8:20; 10:9; 2 Chr. 6:10.
Abdicated by David, 1 Kin. 1:32-40.
Figurative
Anthropomorphic use of: Of God, 2 Chr. 18:18; Psa. 9:4, 7; 11:4; 47:8; 89:14; 97:2; 103:19; Isa. 6:1; 66:1; Matt. 5:34; 23:22; Heb. 8:1; 12:2; Rev. 14:3, 5; of Christ, Matt. 19:28; 25:31; Acts 2:30; Rev. 1:4; 3:21; 4:2-10; 7:9-17; 19:4; 21:5; 22:3.

THRONE [SMITH]

The Hebrew word so translated applies to any elevated seat occupied by a person in authority, whether a high priest, (1 Samuel 1:9) a judge, (Psalms 122:5) or a military chief (Jeremiah 1:16) The use of a chair in a country where the usual postures were squatting and reclining was at all times regarded as a symbol of dignity. (2 Kings 4:10; Proverbs 9:14) In order to specify a throne in our sense of the term, it was necessary to add to the word the notion of royalty; hence the frequent occurrence of such expressions as "throne of the kingdom." (17:18; 1 Kings 1:46; 2 Chronicles 7:18) The characteristic feature in the royal throne was its elevation: Solomon?s throne was approached by six steps, (1 Kings 10:19; 2 Chronicles 9:18) and Jehovah?s throne is described as "high and lifted up." (Isaiah 6:1) The materials and workmanship of Solomon?s throne were costly. It was made of wood inlaid with ivory and then covered with gold except where the ivory showed. It was furnished with arms or "stays." The steps were also lines with pairs of lions. As to the form of chair, we are only informed in (1 Kings 10:19) that "the top was round behind." The king sat on his throne on state occasions. At such times he appeared in his royal robes. The throne was the symbol of supreme power and dignity. (Genesis 41:40) Similarly, "to sit upon the throne" implied the exercise of regal power. (17:18; 1 Kings 16:11)

THRONE [ISBE]

THRONE - thron. (kicce', a "seat" in 2 Ki 4:10; a "royal seat" in Jon 3:6; thronos): Usually the symbol of kingly power and dignity. Solomon's throne was noted for its splendor and magnificence (1 Ki 10:18-20; compare 2 Ch 9:17-19). It symbolizes:

(1) The exalted position of earthly kings, rulers, judges, etc., their majesty and power (of kings: Gen 41:40; 1 Ki 2:19; Job 36:7, etc.; denoting governing or judicial power: 2 Sam 14:9; Neh 3:7; Ps 122:5, etc.; often equivalent to kingdom or reign: 1 Sam 2:8; 1 Ki 1:37,47, etc.; in this connection we note the expressions: "a man on the throne of Israel," 1 Ki 2:4, etc.; "to sit upon a throne" 1 Ki 1:13,17, etc.; Jer 13:13, etc.; "to set a person on a throne," 2 Ki 10:3; "the throne of Israel," 1 Ki 8:20, etc.; "the throne of David" 2 Sam 3:10, etc.; of Solomon, 2 Sam 7:13, etc.; of Joash, 2 Ch 23:20, etc.). In Jer 17:12 it is equivalent to "temple" ("A glorious throne .... is the place of our sanctuary"); it symbolizes the power of the Gentiles being hostile to the people of Yahweh (Ps 94:20), and is used metaphorically in Isa 22:23 ("He (i.e. Eliakim) shall be for a throne of glory to his father's house").

(2) The majesty and power of Yahweh as the true king of Israel; He "is enthroned above the cherubim" (1 Sam 4:4 the Revised Version margin; compare 2 Sam 6:2; 2 Ki 19:15; Solomon's throne is really Yahweh's throne (1 Ch 29:23), and there shall come a time when Jerusalem shall be called "the throne of Yahweh" (Jer 3:17) and the enemies of Yahweh shall be judged by him ("I will set my throne in Elam," Jer 49:38). According to Ezek 43:7, the Lord said of the future temple: "This is the place of my throne."

(3) The rule of the promised theocratic king (the Messiah), its everlasting glory and righteousness. He, too, is Yahweh's representative, inasmuch as He "shall rule upon his throne" (Zec 6:13). Thus, the permanence of the throne of David is warranted (Isa 9:7); eternal peace (1 Ki 2:33), loving-kindness and justice (Isa 16:5) characterize his reign. The New Testament points to Jesus as this promised king (Lk 1:32; compare Acts 2:30; Heb 12:2); Christ Himself refers to His future state of glory (Mt 25:31) and guarantees His faithful disciples a similar distinction (Mt 19:28; compare Lk 22:30; Rev 20:4).

(4) The matchless glory, the transcendent power and absolute sovereignty of God (and Christ); Micaiah "saw Yahweh sitting on his throne," etc. (1 Ki 22:19; compare 2 Ch 18:18); Isaiah and Ezekiel had similar visions (Isa 6:1; Ezek 1:26); compare also Dan 7:9 and Rev 4:2 (and often); in trying to depict the incomparable greatness of the King of kings, the Bible tells us that His throne is in heaven (Ps 11:4, etc.) and, moreover, that heaven itself is His throne (Isa 66:1; Mt 5:34, etc.); His reign is founded on righteousness and justice (Ps 89:14; compare 97:2) and of eternal duration (Ps 45:6; compare Heb 1:8; Lam 5:19); He acts justly and kindly (Ps 9:4 and 89:14); He defends His glory (Jer 14:21); He manifests His holiness (Ps 47:8) and His grace (Heb 4:16), and yet His dealings with us are not always fully understood by us (Job 26:9).

(5) Heavenly kingdoms or rulers (angels: Col 1:16).

See KING, KINGDOM.

William Baur