Caiaphas

In Bible versions:

Caiaphas: NET AVS NIV NRSV NASB TEV

the son-in-law of Annas; a high priest of the Jews

Arts:

Arts Topics: Caiaphas in Various Compositions; Other Portraits of Caiaphas

Greek

Strongs #2533: Kaiafav Kaiaphas

Caiaphas = "as comely"

1) a high priest of the Jews appointed to that office by Valerius
Gratus, governor of Judaea, after removal of Simon, son of Camith,
A.D. 18, and was removed A.D. 36 by Vitellius, governor of Syria,
who appointed Jonathan, son of Ananus (Annus, father-in-law of
Caiaphas), his successor

2533 Kaiaphas kah-ee-af'-as

of Chaldee origin; the dell; Caiaphas (i.e. Cajepha), an
Israelite:-Caiaphas.

Caiaphas [EBD]

the Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Luke 3:2), and also at the time of his condemnation and crucifixion (Matt. 26:3,57; John 11:49; 18:13, 14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Acts 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (John 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Matt. 27:2; John 18:28). At a later period his hostility to the gospel is still manifest (Acts 4:6). (See ANNAS.)

Caiaphas [NAVE]

CAIAPHAS
High priest, Luke 3:2; son-in-law of Aas, John 18:13.
Prophesies concerning Jesus, John 11:49-51; 18:14.
Jesus tried before, Matt. 26:2, 3, 57, 63-65; John 18:24, 28.
Peter and other disciples accused before, Acts 4:1-22.

CAIAPHAS, OR CAIAPHAS [SMITH]

(depression), in full JOSEPH CAIAPHAS, high priest of the Jews under Tiberius. (Matthew 26:3,57; John 11:49; 18:13,14,24,28; Acts 4:6) The procurator Valerius Gratus appointed him to the dignity, He was son-in-law of Annas. [ANNAS]

CAIAPHAS [ISBE]

CAIAPHAS - ka'-a-fas, ki'-a-fas (Kaiaphas; Caiaphas = Kephas (compare Dods in Expositor's Greek Test, I, 803), and has also been interpreted as meaning "depression"): Caiaphas was the surname of Joseph, a son-in-law of Annas (compare Jn 18:13), who filled th e post of high priest from about 18-36 AD, when he was deposed by Vitellius (compare Josephus, Ant, XVIII, ii, 2; iv, 3). He is mentioned by Luke as holding office at the time of John the Baptist's preaching in the wilderness (Lk 3:2).

Caiaphas took a leading part in the trial and condemnation of Jesus. It was in his court or palace that the chief priests (Sadducees) and Pharisees, who together constituted the Sanhedrin, assembled "that they might take Jesus by subtlety, and kill him" (compare Mt 26:3,4; Jn 11:49). The regal claims of the new Messiah and the growing fame of His works had made them to dread both the vengeance of imperial Rome upon their nation, and the loss of their own personal authority and prestige (compare Jn 11:48). But Caiaphas pointed a way out of their dilemma: let them bide their time till the momentary enthusiasm of the populace was spent (compare Mt 26:5), and then by the single sacrifice of Jesus they could at once get rid of a dangerous rival and propitiate the frowns of Rome (compare Jn 11:49,50; 18:14). The commentary of John upon this (Jn 11:51,52) indicates how the death of Jesus was indeed to prove a blessing not only for Israel but also for all the children of God; but not in the manner which the cold-blooded statecraft of Caiaphas intended. The advice of the high priest was accepted by the Sanhedrin (Jn 11:53), and they succeeded in arresting Jesus. After being led "to Annas first" (Jn 18:13), Jesus was conducted thence in bonds to Caiaphas (Jn 18:24), According to Mt He was led immediately upon His arrest to Caiaphas (Mt 26:57). Mk and Lk do not refer to Caiaphas by name. His conduct at this preliminary trial of Jesus (Mt 26:57-68), its time and its procedure, were almost entirely illegal from the standpoint of then existing Jewish law (compare JESUS CHRIST, THE ARREST AND TRIAL OF; and A. Taylor Innes, The Trial of Jesus Christ). False witnesses were first called, and when Jesus refused to reply to their charges, Caiaphas asked of Him if He were "the Christ, the Son of God " (Mt 26:63). Upon our Lord's answering "Thou hast said" (Mt 26:64), Caiaphas "rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy" (Mt 26:65). Upon this charge was Jesus found "worthy of death" (Mt 26:66). Caiaphas is also mentioned in Acts 4:6 as being among those who presided over the trial of Peter and John.

C. M. Kerr