Because of all my enemies, people disdain me; 1 my neighbors are appalled by my suffering 2 – those who know me are horrified by my condition; 3 those who see me in the street run away from me.
Because of all my enemies, I am the utter contempt of my neighbours; I am a dread to my friends—those who see me on the street flee from me.
Because of all my adversaries, I have become a reproach, Especially to my neighbors, And an object of dread to my acquaintances; Those who see me in the street flee from me.
I am scorned by all my enemies and despised by my neighbors––even my friends are afraid to come near me. When they see me on the street, they turn the other way.
To my enemies I'm a monster; I'm ridiculed by the neighbors. My friends are horrified; they cross the street to avoid me.
Because of all those who are against me, I have become a word of shame to my neighbours; a cause of shaking the head and a fear to my friends: those who saw me in the street went in flight from me.
I am the scorn of all my adversaries, a horror to my neighbors, an object of dread to my acquaintances; those who see me in the street flee from me.
I am a reproach among all my enemies, But especially among my neighbors, And am repulsive to my acquaintances; Those who see me outside flee from me.
I was a reproach
among all mine enemies
among my neighbours
and a fear
to mine acquaintance
they that did see
|NET © [draft] ITL|
Because of all
, people disdain
me; my neighbors
my suffering– those who know
me are horrified
by my condition
; those who see
me in the street
|NET © Notes||
1 tn Heb “because of all my enemies I am a reproach.”
2 tc Heb “and to my neighbors, exceedingly.” If the MT is retained, then these words probably go with what precedes. However the syntactical awkwardness of the text suggests it is textually corrupt. P. C. Craigie (Psalms 1-50 [WBC], 258) suggests that the initial mem (מ) on מְאֹד (me’od, “exceedingly”) be understood as an enclitic mem (ם) which was originally suffixed to the preceding form and then later misinterpreted. The resulting form אֵד (’ed) can then be taken as a defectively written form of אֵיד (’ed, “calamity”). If one follows this emendation, then the text reads literally, “and to my neighbors [I am one who experiences] calamity.” The noun פַחַד (fakhad, “[object of] horror”) occurs in the next line; אֵיד and פַחַד appear in parallelism elsewhere (see Prov 1:26-27).
3 tn Heb “and [an object of ] horror to those known by me.”