Luke 6:11

NET ©

But they were filled with mindless rage 1  and began debating with one another what they would do 2  to Jesus.

NIV ©

But they were furious and began to discuss with one another what they might do to Jesus.

NASB ©

But they themselves were filled with rage, and discussed together what they might do to Jesus.

NLT ©

At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

MSG ©

They were beside themselves with anger, and started plotting how they might get even with him.

BBE ©

But they were full of wrath, and were talking together about what they might do to Jesus.

NRSV ©

But they were filled with fury and discussed with one another what they might do to Jesus.

NKJV ©

But they were filled with rage, and discussed with one another what they might do to Jesus.

KJV
And
<1161>
they
<846>
were filled
<4130> (5681)
with madness
<454>_;
and
<2532>
communed
<1255> (5707)
one with another
<4314> <240>
what
<5101> <302>
they might do
<4160> (5659)
to Jesus
<2424>_.
GREEK
autoi
<846>
P-NPM
de
<1161>
CONJ
eplhsyhsan
<4130> (5681)
V-API-3P
anoiav
<454>
N-GSF
kai
<2532>
CONJ
dielaloun
<1255> (5707)
V-IAI-3P
prov
<4314>
PREP
allhlouv
<240>
C-APM
ti
<5101>
I-ASN
an
<302>
PRT
poihsaien
<4160> (5659)
V-AAO-3P
tw
<3588>
T-DSM
ihsou
<2424>
N-DSM
NET © [draft] ITL
But
<1161>
they were filled
<4130>
with mindless rage
<454>
and
<2532>
began debating
<1255>
with
<4314>
one another
<240>
what
<5101>
they would do
<4160>
to Jesus
<2424>
.
NET © Notes

1 tn The term ἄνοια (anoia) denotes a kind of insane or mindless fury; the opponents were beside themselves with rage. They could not rejoice in the healing, but could only react against Jesus.

2 tn The use of the optative (ποιήσαιεν, poihsaien, “might do”) in an indirect question indicates that the formal opposition and planning of Jesus’ enemies started here (BDF §§385.1; 386.1).