But the one who practices the truth comes to the light, so that it may be plainly evident that his deeds have been done in God. 1
Ps 1:1-3; Ps 119:80,105; Ps 139:23,24; Isa 8:20; Isa 26:12; Ho 14:8; Joh 1:47; Joh 5:39; Joh 15:4,5; Ac 17:11,12; 1Co 15:10; 2Co 1:12; Ga 5:22,23; Ga 6:8; Eph 5:9; Php 1:11; Php 2:13; Col 1:29; Heb 13:21; 1Pe 1:22; 2Pe 1:5-10; 1Jo 1:6; 1Jo 2:27-29; 1Jo 4:12,13,15,16; 3Jo 1:11; Re 3:1,2,15
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1 sn John 3:16-21 provides an introduction to the (so-called) “realized” eschatology of the Fourth Gospel: Judgment has come; eternal life may be possessed now, in the present life, as well as in the future. The terminology “realized eschatology” was originally coined by E. Haenchen and used by J. Jeremias in discussion with C. H. Dodd, but is now characteristically used to describe Dodd’s own formulation. See L. Goppelt, Theology of the New Testament, 1:54, note 10, and R. E. Brown (John [AB], 1:cxvii-cxviii) for further discussion. Especially important to note is the element of choice portrayed in John’s Gospel. If there is a twofold reaction to Jesus in John’s Gospel, it should be emphasized that that reaction is very much dependent on a person’s choice, a choice that is influenced by his way of life, whether his deeds are wicked or are done in God (John 3:20-21). For John there is virtually no trace of determinism at the surface. Only when one looks beneath the surface does one find statements like “no one can come to me, unless the Father who sent me draws him” (John 6:44).