James 2:25

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?

Rahab the prostitute is another example of this. She was made right with God by her actions––when she hid those messengers and sent them safely away by a different road.

The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape--that seamless unity of believing and [doing]--what counted with God?

And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?

Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?