(0.35) | (Rev 2:6) | 3 tn The expression τὰ ἔργα τῶν Νικολαϊτῶν (ta erga tōn Nikolaitōn) has been translated as a subjective genitive. |
(0.35) | (Act 2:11) | 2 tn Or “God’s mighty works.” Here the genitive τοῦ θεοῦ (tou theou) has been translated as a subjective genitive. |
(0.35) | (Joh 4:24) | 1 tn Here πνεῦμα (pneuma) is understood as a qualitative predicate nominative while the articular θεός (theos) is the subject. |
(0.35) | (Luk 14:35) | 2 tn Grk “they throw it out.” The third person plural with unspecified subject is a circumlocution for the passive here. |
(0.35) | (Luk 9:39) | 2 tn The Greek here is slightly ambiguous; the subject of the verb “screams” could be either the son or the spirit. |
(0.35) | (Hos 3:1) | 6 tn Heb “like the love of the Lord.” The genitive after the construct functions as a subjective genitive. |
(0.35) | (Hos 1:7) | 4 sn These military weapons are examples of the metonymy of adjunct (the specific weapons named) for subject (warfare). |
(0.35) | (Dan 1:10) | 1 tn Heb “The overseer of the court officials.” The subject has been specified in the translation for the sake of clarity. |
(0.35) | (Eze 18:30) | 2 tn The verbs and persons in this verse are plural whereas the individual has been the subject of the chapter. |
(0.35) | (Pro 27:1) | 2 sn The word “tomorrow” is a metonymy of subject, meaning what will be done tomorrow, or in the future in general. |
(0.35) | (Pro 25:7) | 3 tn The two infinitives construct form the contrast in this “better” sayings; each serves as the subject of its respective clause. |
(0.35) | (Pro 21:29) | 3 tn The “upright” is an independent nominative absolute; the pronoun becomes the formal (emphatic) subject of the verb. |
(0.35) | (Pro 21:19) | 1 tn The Hebrew form שֶׁבֶת (shevet) is the infinitive construct of יָשַׁב (yashav), functioning as the subject of the sentence. |
(0.35) | (Pro 21:1) | 1 sn “Heart” is a metonymy of subject; it signifies the ability to make decisions, if not the decisions themselves. |
(0.35) | (Pro 14:35) | 1 tn Heb “the favor of a king.” The noun “king” functions as a subjective genitive: “the king shows favor….” |
(0.35) | (Pro 14:11) | 1 tn Heb “house.” The term “house” is a metonymy of subject, referring to their contents: families and family life. |
(0.35) | (Pro 12:22) | 1 tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive. |
(0.35) | (Pro 11:1) | 1 tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive. |
(0.35) | (Pro 4:21) | 3 sn The words “eyes” and “heart” are metonymies of subject representing the faculties of each. Cf. CEV “think about it all.” |
(0.35) | (Pro 3:5) | 2 sn The “heart” functions as a metonymy of subject encompassing mind, emotions and will (BDB 524 s.v. לֵב 2). |