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(0.40) (Eze 23:3)

tn In the Hebrew text the subject is left unstated and must be supplied from the context.

(0.40) (Isa 52:10)

tn Heb “the deliverance of our God.” “God” is a subjective genitive here.

(0.40) (Isa 43:28)

tn The word “subjected” is supplied in the translation for stylistic reasons.

(0.40) (Isa 9:1)

tn The Lord must be understood as the subject of the two verbs in this verse.

(0.40) (Ecc 7:5)

tn Heb “rebuke of the wise,” a subjective genitive (“the wise” administer the rebuke).

(0.40) (Pro 29:4)

tn Or “country.” This term functions as a metonymy of subject for the people in the land.

(0.40) (Pro 21:15)

tn The Qal infinitive construct עֲשׂוֹת (ʿasot) functions as the subject of the sentence.

(0.40) (Pro 21:7)

tn Heb “violence of the wicked.” This is a subjective genitive: “violence which the wicked do.”

(0.40) (Pro 20:23)

tn Heb “an abomination of the Lord.” This expression features a subjective genitive: “the Lord abhors.”

(0.40) (Pro 20:10)

tn Heb “an abomination of the Lord.” The phrase features a subjective genitive: “the Lord abhors.”

(0.40) (Pro 15:15)

sn The “days” represent what happens on those days (metonymy of subject).

(0.40) (Pro 10:24)

tn Heb “the desire of the righteous.” The noun צַדִּיק (tsadiq, “righteous”) is a subjective genitive.

(0.40) (Pro 6:22)

tn Heb “it will guide you.” The verb is singular and the instruction is the subject.

(0.40) (Psa 98:3)

tn Heb “the deliverance of our God,” with “God” being a subjective genitive (= God delivers).

(0.40) (Psa 91:7)

tn Apparently the deadly disease mentioned in v. 6b is the understood subject here.

(0.40) (Psa 68:24)

tn The subject is probably indefinite, referring to bystanders in general who witness the procession.

(0.40) (Psa 58:9)

tn Apparently God (v. 6) is the subject of the verb here.

(0.40) (Psa 51:19)

tn Heb “then they will offer up bulls.” The third plural subject is indefinite.

(0.40) (Job 37:21)

tn The verb has an indefinite subject, and so should be a passive here.

(0.40) (Job 30:15)

tn The passive singular verb (Hophal) is used with a plural subject (see GKC 388 §121.b).



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