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(1.00) (Num 15:15)

tn Or “a statute forever.”

(0.75) (Psa 119:54)

tn Heb “songs were your statutes to me.”

(0.75) (Psa 119:33)

tn Heb “the way of your statutes.”

(0.75) (Jos 24:25)

tn Heb “a statute and a judgment.”

(0.75) (Num 35:29)

tn Heb “a statute of judgment” (so KJV).

(0.75) (Num 9:14)

tn Or “you must have one statute.”

(0.62) (Mal 3:7)

tn Or “statutes” (so NAB, NASB, NRSV); NIV “decrees”; NLT “laws.”

(0.62) (Eze 33:15)

tn Heb “and in the statutes of life he walks.”

(0.62) (Psa 119:80)

tn Heb “may my heart be complete in your statutes.”

(0.62) (Psa 81:4)

tn Heb “because a statute for Israel [is] it.”

(0.53) (Lev 16:34)

tn Heb “And this shall be for you to a statute of eternity” (cf. v. 29a above). cf. NASB “a permanent statute”; NIV “a lasting ordinance.”

(0.50) (Mal 4:4)

tn Heb “which I commanded him in Horeb concerning all Israel, statutes and ordinances.”

(0.50) (Eze 37:24)

tn Heb “and my statutes they will guard and they will do them.”

(0.50) (Psa 122:4)

tn Heb “[it is] a statute for Israel to give thanks to the name of the Lord.”

(0.50) (1Sa 30:25)

tn Heb “a statute and a judgment.” The expression is a hendiadys.

(0.50) (Lev 18:30)

tn Heb “to not do from the statutes of the detestable acts.”

(0.50) (Lev 18:4)

tn Heb “and my statutes you shall keep [or “watch; guard”] to walk in them.”

(0.44) (Lev 10:13)

tn Heb “statute” (cf. 10:9, 11); cf. KJV, NAB, NASB, NRSV “due”; NIV “share”; NLT “regular share.”

(0.44) (Exo 15:25)

tn This translation interprets the two nouns as a hendiadys: “a statute and an ordinance” becomes “a binding ordinance.”

(0.43) (Eze 20:25)

tn The Hebrew term חֻקּוֹת (khuqqot; translated “statutes” elsewhere in this chapter) is normally feminine. Here Ezekiel changes the form to masculine: חֻקִּים (khuqqim). Further, they are not called “my decrees” as vv. 11 and 13 refer to “my statutes.” The change is a signal that Ezekiel is not talking about the same statutes in vv. 11 and 13, which lead to life.



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