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(1.00) (1Pe 3:21)

tn Or “response”; “answer.”

(0.63) (Luk 2:9)

sn Terrified. See similar responses in Luke 1:12, 29.

(0.63) (Mic 3:7)

tn Heb “no divine response” or “no answer from God.”

(0.50) (1Co 12:30)

sn The questions in vv. 29-30 all expect a negative response.

(0.50) (Act 18:7)

sn Here yet another Gentile is presented as responsive to Paul’s message in Acts.

(0.50) (Act 10:35)

sn Note how faith and response are linked here by the phrase and does what is right.

(0.50) (Act 10:4)

tn Grk “said,” but in response to the angel’s address, “replied” is better English style.

(0.50) (Act 9:35)

sn They turned. To “turn” is a good summary term for the response to the gospel.

(0.50) (Joh 9:23)

sn This is a parenthetical note by the author explaining the parents’ response.

(0.50) (Joh 4:33)

tn An ingressive imperfect conveys the idea that Jesus’ reply provoked the disciples’ response.

(0.50) (Luk 14:21)

tn Here καί (kai) has been translated as “so” to indicate the result of the preceding responses.

(0.50) (Luk 12:48)

sn Entrusted with much. To be gifted with precious responsibility is something that requires faithfulness.

(0.50) (Mar 10:28)

sn Peter wants reassurance that the disciples’ response and sacrifice has been noticed.

(0.50) (Mat 19:27)

sn Peter wants reassurance that the disciples’ response and sacrifice have been noticed.

(0.50) (Eze 36:26)

sn That is, a heart that symbolizes a will that is responsive and obedient to God.

(0.50) (Eze 3:15)

sn A similar response to a divine encounter is found in Acts 9:8-9.

(0.50) (Psa 50:13)

tn The rhetorical questions assume an emphatic negative response, “Of course not!”

(0.50) (1Ch 27:32)

tn Heb “[was] with” (so KJV, ASV); NASB “tutored”; NRSV “attended”; NLT “was responsible to teach.’

(0.50) (Num 4:32)

tn Heb “you shall assign by names the vessels of the responsibility of their burden.”

(0.44) (Num 3:32)

tn Heb “the keepers of the responsibility” (שֹׁמְרֵי מִשְׁמֶרֶת, shomerey mishmeret). The participle is a genitive specifying the duty to which he was appointed (thing possessed); its cognate genitive emphasizes that their responsibility was over the holy place.



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