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(0.47) (Mic 3:8)

tn Heb “am full of power, the Spirit of the Lord, and justice and strength.” The appositional phrase “the Spirit of the Lord” explains the source of the prophet’s power. The phrase “justice and strength” is understood here as a hendiadys, referring to the prophet’s strong sense of justice.

(0.47) (Amo 8:13)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.47) (Amo 8:12)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.47) (Amo 8:8)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.47) (Eze 14:10)

tn Or “As is the guilt of the inquirer, so is the guilt of the prophet.”

(0.47) (Eze 14:3)

tn Heb “the stumbling block of their iniquity.” This phrase is unique to the prophet Ezekiel.

(0.47) (Eze 13:6)

sn The same description of a false prophet is found in Micah 2:11.

(0.47) (Lam 4:14)

tn “They” are apparently the people, rather than the prophets and priests mentioned in the preceding verse.

(0.47) (Jer 27:15)

tn Heb “…drive you out, and you will perish, you and the prophets who are prophesying lies.”

(0.47) (Jer 26:16)

tn Heb “Then the officials and all the people said to the priests and the prophets…”

(0.47) (Jer 20:8)

tn Heb “speak,” but the speaking is in the context of speaking as a prophet.

(0.47) (Isa 59:9)

sn The prophet speaks on behalf of the sinful nation and confesses its sins.

(0.47) (Isa 28:7)

tn Heb “these.” The demonstrative pronoun anticipates “priests and prophets” two lines later.

(0.47) (Isa 26:19)

sn At this point the Lord (or prophet) gives the people an encouraging oracle.

(0.47) (Isa 25:1)

sn The prophet speaks here as one who has observed the coming judgment of the proud.

(0.47) (Isa 5:13)

sn It is not certain if the prophet or the Lord is speaking at this point.

(0.47) (2Ch 24:19)

tn Heb “and he sent among them prophets to bring them back to the Lord.”

(0.47) (2Ch 18:12)

tn Heb “the words of the prophets are [with] one mouth good for the king.”

(0.47) (1Ch 9:22)

tn The Hebrew term is רֹאֶה (roʾeh, “seer”), an older word for נָבִיא (naviʾ, “prophet”).

(0.47) (2Ki 9:6)

tn Heb “he”; the referent (the prophet) has been specified in the translation for clarity.



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