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(0.18)2Sa 14:24

But the king said, “Let him go over 1  to his own house. He may not see my face.” So Absalom went over 2  to his own house; he did not see the king’s face.

(0.18)2Ch 16:1

In the thirty-sixth year of Asa’s reign, King Baasha of Israel attacked Judah, and he established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. 1 

(0.18)2Ch 23:6

No one must enter the Lord’s temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.

(0.18)Ezr 1:3

Anyone from 1  his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel – he is the God who is in Jerusalem.

(0.18)Ezr 5:3

At that time Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues came to them and asked, “Who gave you authority 1  to rebuild this temple and to complete this structure?” 2 

(0.18)Ezr 7:24

Furthermore, be aware of the fact 1  that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.

(0.18)Neh 2:7

I said to the king, “If the king is so inclined, let him give me letters for the governors of Trans-Euphrates 1  that will enable me to travel safely until I reach Judah,

(0.18)Neh 13:18

Isn’t this the way your ancestors 1  acted, causing our God to bring on them and on this city all this misfortune? And now you are causing even more wrath on Israel, profaning the Sabbath like this!”

(0.18)Est 3:4

And after they had spoken to him day after day 1  without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai’s part would be permitted. 2  Furthermore, he had disclosed to them that he was a Jew. 3 

(0.18)Est 9:13

Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”

(0.18)Isa 35:8

A thoroughfare will be there – it will be called the Way of Holiness. 1  The unclean will not travel on it; it is reserved for those authorized to use it 2  – fools 3  will not stray into it.

(0.18)Jer 1:17

“But you, Jeremiah, 1  get yourself ready! 2  Go and tell these people everything I instruct you to say. Do not be terrified of them, or I will give you good reason to be terrified of them. 3 

(0.18)Eze 36:15

I will no longer subject you to 1  the nations’ insults; no longer will you bear the shame of the peoples, and no longer will you bereave 2  your nation, declares the sovereign Lord.’”

(0.18)Mat 20:21

He said to her, “What do you want?” She replied, 1  “Permit 2  these two sons of mine to sit, one at your 3  right hand and one at your left, in your kingdom.”

(0.18)Mat 23:13

“But woe to you, experts in the law 1  and you Pharisees, hypocrites! 2  You keep locking people out of the kingdom of heaven! 3  For you neither enter nor permit those trying to enter to go in. 4 

(0.18)Mat 24:43

But understand this: If the owner of the house had known at what time of night the thief 1  was coming, he would have been alert and would not have let his house be broken into.

(0.18)Mar 2:26

how he entered the house of God when Abiathar was high priest 1  and ate the sacred bread, 2  which is against the law 3  for any but the priests to eat, and also gave it to his companions?” 4 

(0.18)Mar 10:14

But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 1 

(0.18)Luk 4:41

Demons also came out 1  of many, crying out, 2  “You are the Son of God!” 3  But he rebuked 4  them, and would not allow them to speak, 5  because they knew that he was the Christ. 6 

(0.18)Luk 8:10

He 1  said, “You have been given 2  the opportunity to know 3  the secrets 4  of the kingdom of God, 5  but for others they are in parables, so that although they see they may not see, and although they hear they may not understand. 6 



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