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(1.00) (Jer 10:15)

tn Or “objects of mockery.”

(0.87) (Isa 62:7)

tn Heb “[the object of] praise.”

(0.75) (Act 28:19)

tn That is, objected to my release.

(0.75) (Luk 12:5)

tn The direct object (“you”) is understood.

(0.75) (Eze 4:3)

tn That is, a symbolic object lesson.

(0.75) (2Ki 17:24)

tn The object is supplied in the translation.

(0.75) (Num 6:16)

tn “all these” is supplied as the object.

(0.63) (2Th 2:17)

tn Grk simply “strengthen,” with the object understood from the preceding.

(0.63) (Luk 6:12)

tn This is an objective genitive, so prayer “to God.”

(0.63) (Isa 41:24)

tn Heb “an object of disgust [is he who] chooses you.”

(0.63) (Pro 2:5)

tn Heb “knowledge of God.” The noun is an objective genitive.

(0.63) (Psa 69:11)

tn Heb “and I am an object of ridicule to them.”

(0.63) (Psa 40:4)

tn Heb “who has made the Lord his [object of] trust.”

(0.63) (Jos 2:22)

tn Heb “the pursuers.” The object (“them”) is added for clarification.

(0.63) (Num 22:16)

tn The infinitive construct is the object of the preposition.

(0.63) (Exo 9:19)

tn The object “instructions” is implied in the context.

(0.63) (Exo 9:2)

tn The object “them” is implied in the context.

(0.63) (Exo 7:9)

tn Heb “and throw it.” The direct object, “it,” is implied.

(0.62) (Pro 22:4)

tn Heb “the fear of the Lord.” This is an objective genitive; the Lord is the object of the fear.

(0.53) (Rev 17:6)

tn Or “of the witnesses to Jesus.” Here the genitive ᾿Ιησοῦ (Iēsou) is taken as an objective genitive; Jesus is the object of their testimony.

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