² tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

¹ tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

² tn This is a generic use of ἄνθρωπος (anthrōpos) referring to both males and females.

² tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

² tn Heb “a man,” but the context does not indicate this should be limited only to males.

² tn Heb “son,” but the immediate context does not suggest limiting this only to male children.

⁴ tn Heb “father,” but the immediate context does not suggest limiting this only to the male parent.

¹ tn Heb “men of evil”; the context does not limit this to males only, however.

¹ tn Heb “my son,” but the immediate context does not limit this to male children.

¹ tn Heb “my son,” although the context does not limit this exhortation to male children.

¹ tn Heb “brothers,” but not limited only to male siblings in this context.

¹ tn Heb “men.” The point in the context is mortality, however, not maleness.

¹ tc The Old Greek translation has “a conspiracy” rather than “male cultic prostitutes.”

² tn Heb “they.” The verb is masculine plural, indicating that the male workers are the subject here.

² tn Heb “every woman, who is a knower of a man by the bed of a male.”

² tn Heb “he-goats of goats”; CEV “two goats, both of them males.”

¹ tn Heb “and the one with a discharge, his discharge to the male and the female.”

³ tn The verb basically means “that drops a male.” The verb is feminine, referring to the cattle.

¹ tn The disjunctive clause calls attention to the “uncircumcised male” and what will happen to him.

¹ tn Heb “Those that went in, male and female from all flesh they went in.”