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(0.30) (Exo 15:13)

tn The verbs in the next two verses are perfect tenses, but can be interpreted as a prophetic perfect, looking to the future.

(0.30) (Exo 14:10)

tn The verb “feared” is intensified by the adverb מְאֹד (meʾod): “they feared greatly” or “were terrified.” In one look their defiant boldness seems to have evaporated.

(0.30) (Gen 48:4)

tn Heb “Look, I am making you fruitful.” The participle following הִנֵּה (hinneh) has the nuance of a certain and often imminent future.

(0.30) (Gen 45:12)

tn Heb “And, look, your eyes see and the eyes of my brother Benjamin, that my mouth is the one speaking to you.”

(0.30) (Gen 41:18)

tn Heb “and look, from the Nile seven cows were coming up, fat of flesh and attractive of appearance, and they grazed in the reeds.”

(0.30) (Gen 41:3)

tn Heb “And look, seven other cows were coming up after them from the Nile, bad of appearance and thin of flesh.”

(0.30) (Gen 37:19)

tn Heb “Look, this master of dreams is coming.” The brothers’ words have a sarcastic note and indicate that they resent his dreams.

(0.30) (Gen 32:18)

tn Heb “and look, also he [is] behind us.” The referent of the pronoun “he” (Jacob) has been specified in the translation for clarity.

(0.30) (Gen 15:3)

tn The construction uses הֵן (hen) to introduce the foundational clause (“since…”), and וְהִנֵּה (vehinneh) to introduce the main clause (“then look…”).

(0.28) (Act 21:4)

tn BDAG 78 s.v. ἀνευρίσκω has “look/search for (w. finding presupposed) τινάτοὺς μαθητάς Ac 21:4.” The English verb “locate,” when used in reference to persons, has the implication of both looking for and finding someone. The participle ἀνευρόντες (aneurontes) has been taken temporally.

(0.28) (Luk 17:3)

tn It is difficult to know if this looks back or forward or both. The warning suggests it looks back. For this verb, see Luke 8:18; 12:1, 15; 20:46; 21:8, 34. The present imperative reflects an ongoing spirit of watchfulness.

(0.28) (Luk 9:62)

sn Jesus warns that excessive concern for family ties (looks back) will make the kingdom a lesser priority, which is not appropriate for discipleship. The image is graphic, for who can plow straight ahead toward a goal while looking back? Discipleship cannot be double-minded.

(0.28) (Luk 6:24)

sn Ironically the language of reward shows that what the rich have received is all they will get. This result looks at a current situation, just as the start of the beatitudes did. The rest of the conclusions to the woes look to the future at the time of judgment.

(0.28) (Lam 5:1)

tn Heb “Look!” Although often used in reference to visual perception, נָבַט (navat, “to look”) can also refer to cognitive consideration and mental attention shown to a situation: “to regard” (e.g., 1 Sam 16:7; 2 Kgs 3:14), or “to pay attention to, consider” (e.g., Isa 22:8; 51:1, 2).

(0.28) (Sos 1:6)

tn Heb “the sun has stared at me.” The verb שָׁזַף (shazaf) means “to look at, catch sight of, glance at” (e.g., Job 20:9; 28:7) (HALOT 1456 s.v. שׁזף; BDB 1004 s.v. שָׁזַף). The Beloved personifies the sun (הַשָּׁמֶשׁ, hashshamesh) as having looked at her too long, that is, it burned her skin.

(0.28) (Job 40:16)

tn In both of these verses הִנֶּה (hinneh, “behold”) has the deictic force (the word is from Greek δείκνυμι, deiknumi, “to show”). It calls attention to something by pointing it out. The expression goes with the sudden look, the raised eye, the pointing hand—“O look!”

(0.28) (Job 37:21)

tn The light here must refer to the sun in the skies that had been veiled by the storm. Then, when the winds blew the clouds away, it could not be looked at because it was so dazzling. Elihu’s analogy will be that God is the same—in his glory one cannot look at him or challenge him.

(0.28) (Job 21:5)

tn The verb פְּנוּ (penu) is from the verb “to turn,” related to the word for “face.” In calling for them to turn toward him, he is calling for them to look at him. But here it may be more in the sense of their attention rather than just a looking at him.

(0.28) (Job 10:4)

sn The verb translated “see” could also include the figurative category of perceive as well. The answer to Job’s question is found in 1 Sam 16:7: “The Lord sees not as a man sees; man looks on the outward appearance, but the Lord looks on the heart.”

(0.28) (Job 6:28)

tn The line has “and now, be pleased, turn to me [i.e., face me].” The LXX reverses the idea, “And now, having looked upon your countenances, I will not lie.” The expression “turn to me” means essentially to turn the eyes toward someone to look at him.



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